Hannah Arendt Quotes
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The only grandeur of imperialism lies in the nation's losing battle against it.
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The totalitarian movements aim at and succeed in organizing masses-not classes, like the old interest parties of the Continental nation-states; not citizens with opinions about, interests in, the handling of public affairs, like the parties of Anglo-Saxon countries.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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Economic growth may one day turn out to be a curse rather than a good, and under no conditions can it either lead into freedom or constitute a proof for its existence.
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It is my contention that civil disobediences are nothing but the latest form of voluntary association, and that they are thus quite in tune with the oldest traditions of the country.
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Bureaucracy, the rule of nobody.
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The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
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The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty; the new therefore always appears in the guise of a miracle.
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The presence of others who see what we see and hear what we hear assures us of the reality of the world and ourselves.
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The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.
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Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results.
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The ultimate end of human acts is eudaimonia, happiness in the sense of living well, which all men desire; all acts are but different means chosen to arrive at it.
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The most radical revolutionary will become a conservative the day after the revolution.
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Death not merely ends life, it also bestows upon it a silent completeness, snatched from the hazardous flux to which all things human are subject.
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The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.
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No civilization would ever have been possible without a framework of stability, to provide the wherein for the flux of change. Foremost among the stabilizing factors, more enduring than customs, manners and traditions, are the legal systems that regulate our life in the world and our daily affairs with each other.
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Kant ... stated that he had 'found it necessary to deny knowledge … to make room for faith,' but all he had 'denied' was knowledge of things that are unknowable, and he had not made room for faith but for thought.
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War has become a luxury that only small nations can afford.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to 'demand' its exercise in every sane person no matter how erudite or ignorant.
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Politically, the weakness of the argument has always been that those who choose the lesser evil forget very quickly that they chose evil.
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Action without a name, a who attached to it, is meaningless.
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If we do not know our own history, we are doomed to live it as though it were our private fate.