Hannah Arendt Quotes
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Caution in handling generally accepted opinions that claim to explain whole trends of history is especially important for the historian of modern times, because the last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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…the simple-minded positivism that believes it has found a firm ground of certainty if it only excludes all mental phenomena from consideration and holds fast to observable facts.
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The saving grace of all really great gifts is that the persons who bear their burden remain superior to what they have done, at least as long as the source of creativity is alive.
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Every organization of men, be it social or political, ultimately relies on man's capacity for making promises and keeping them.
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The good things in history are usually of very short duration, but afterward have a decisive influence on what happens over long periods of time.
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Kant ... stated that he had 'found it necessary to deny knowledge … to make room for faith,' but all he had 'denied' was knowledge of things that are unknowable, and he had not made room for faith but for thought.
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If we do not know our own history, we are doomed to live it as though it were our private fate.
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Storytelling reveals meaning without committing the error of defining it.
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It is indeed my opinion now that evil is never “radical,” that it is only extreme, and that it possess neither depth nor any demonic dimension. It can overgrow and lay waste the whole world precisely because it spreads like fungus on the surface. It is “thought-defying,” as I said, because thought tries to reach some depth, to go to the roots, and the moment it concerns itself with evil, it is frustrated because there is nothing. That is its “banality.” Only the good has depth and can be radical.
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The only man for whom Hitler had ‘unqualified respect’ was ‘Stalin the genius’, and while in the case of Stalin and the Russian regime we do not… have the rich documentary material that is available for Germany, we nevertheless know since Khrushchev’s speech before the Twentieth Party Congress that Stalin trusted only one man and that was Hitler.
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According to bourgeois standards, those who are completely unlucky and unsuccessful are automatically barred from competition, which is the life of society. Good fortune is identified with honor, and bad luck with shame.
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The will to power, as the modern age from Hobbes to Nietzsche understood it, far from being a characteristic of the strong, is, like envy and greed, among the vices of the weak, and possibly even their most dangerous one. Power corrupts indeed when the weak band together in order to ruin the strong, but not before.
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Legends have always played a powerful role in the making of history. ... Without ever relating facts reliably, yet always expressing their true significance, they offered a truth beyond realities, a remembrance beyond memories.
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The individual who has been liberated by reason is always running head-on into a world, a society, whose past in the shape of 'prejudices' has a great deal of power; he is forced to learn that past reality is also a reality.
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This is the precept by which I have lived: Prepare for the worst; expect the best; and take what comes.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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Few girls are as well shaped as a good horse.
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The conflict between art and politics... cannot and must not be solved.
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To expect truth to come from thinking signifies that we mistake the need to think with the urge to know.
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The true dividing line between people is whether they are capable of being in love with their destiny.
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Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.
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Predictions of the future are never anything but projections of present automatic processes and procedures, that is, of occurrences that are likely to come to pass if men do not act and if nothing unexpected happens; every action, for better or worse, and every accident necessarily destroys the whole pattern in whose frame the prediction moves and where it finds its evidence.
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This inability to think created the possibility for many ordinary men to commit evil deeds on a gigantic scale, the like of which had never been seen before. The manifestation of the wind of thought is not knowledge but the ability to tell right from wrong, beautiful from ugly. And I hope that thinking gives people the strength to prevent catastrophes in these rare moments when the chips are down.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.