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For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
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To play billiards well was a sign of an ill-spent youth
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If on one day we find the fast-spreading recognition of popular rights accompanied by a silent, growing perception of the rights of women, we also find it accompanied by a tendency towards a system of non-coercive education--that is, towards a practical illustration of the rights of children.
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In literary art, as in the art of the architect, the painter, the musician, signs that the artist is thinking of his own achievement more than of his subject always offend me.
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It must be admitted that the conception of virtue cannot be separated from the conception of happiness-producing conduct.
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To play billiards well is the sign of a misspent youth.
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The pursuit of individual happiness within those limits prescribed by social conditions, is the first requisite to the attainment of the greatest general happiness.
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We all decry prejudice, yet are all prejudiced.
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Aggression which is flagitious when committed by one, is not sanctioned when committed by a host.
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No philosopher's stone of a constitution can produce golden conduct from leaden instincts.
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Progress is not an accident, not a thing within human control, but a beneficent necessity ... due to the working of a universal law. So surely must the things we call evil and immorality disappear; so surely must man become perfect.
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The more numerous public instrumentalities become, the more is there generated in citizens the notion that everything is to be done for them, and nothing by them. Every generation is made less familiar with the attainment of desired ends by individual actions or private agencies; until, eventually, governmental agencies come to be thought of as the only available agencies.
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In science the important thing is to modify and change one's ideas as science advances.
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If men were wise they would see that the affection that God has implanted in us is amply sufficient, when not weakened by artificial aid, to ensure permanence of union; and if they would have more faith in this all would go well. To tie together by human law what God has tied together by passion, is about as wise as it would be to chain the moon to the earth lest the natural attraction existing between them should not be sufficient to prevent them flying asunder.
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Time: That which man is always trying to kill, but which ends in killing him.
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It becomes possible to admit that plainness may coexist with nobility of nature, and fine features with baseness; and yet to hold that mental and physical perfection are fundamentally connected, and will, when the present causes of incongruity have worked themselves out, be ever found united.
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Objects we ardently pursue bring little happiness when gained; most of our pleasures come from unexpected sources.
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If there be an order in which the human race has mastered its various kinds of knowledge, there will arise in every child an aptitude to acquire these kinds of knowledge in the same order. So that even were the order intrinsically indifferent, it would facilitate education to lead the individual mind through the steps traversed by the general mind. But the order is not intrinsically indifferent; and hence the fundamental reason why education should be a repetition of civilization in little.
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Divine right of kings means the divine right of anyone who can get uppermost.
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The ideal form for a poem, essay, or fiction, is that which the ideal writer would evolve spontaneously. One in whom the powers of expression fully responded to the state of feeling, would unconsciously use that variety in the mode of presenting his thoughts, which Art demands.
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Of all the knowledge, that most worth having is knowledge about health! The first requisite of a good life is to be a healthy person.
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Those whose hardships are set forth in pamphlets and proclaimed in sermons and speeches which echo throughout society, are assumed to be all worthy souls, grievously wronged; and none of them are thought of as bearing the penalties of their misdeeds.
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Those who cavalierly reject the Theory of Evolution, as not adequately supported by facts, seem quite to forget that their own theory it supported by no facts at all.
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The ultimate result of shielding men from the effects of folly, is to fill the world with fools.