Herbert Spencer Quotes
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In literary art, as in the art of the architect, the painter, the musician, signs that the artist is thinking of his own achievement more than of his subject always offend me.
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No physiologist who calmly considers the question in connection with the general truths of his science, can long resist the conviction that different parts of the cerebrum subserve different kinds of mental action. Localization of function is the law of all organization whatever: separateness of duty is universally accompanied with separateness of structure: and it would be marvellous were an exception to exist in the cerebral hemispheres.
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No philosopher's stone of a constitution can produce golden conduct from leaden instincts.
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The wise man must remember that while he is a descendant of the past, he is a parent of the future.
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It becomes possible to admit that plainness may coexist with nobility of nature, and fine features with baseness; and yet to hold that mental and physical perfection are fundamentally connected, and will, when the present causes of incongruity have worked themselves out, be ever found united.
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There is a principle which is a bar against all information, which cannot fail to keep a man in everlasting ignorance-that principle is contempt prior to investigation.
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Those whose hardships are set forth in pamphlets and proclaimed in sermons and speeches which echo throughout society, are assumed to be all worthy souls, grievously wronged; and none of them are thought of as bearing the penalties of their misdeeds.
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The freest form of government is only the least objectionable form. The rule of the many by the few we call tyranny: the rule of the few by the many is tyranny also; only of a less intense kind.
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Of all the knowledge, that most worth having is knowledge about health! The first requisite of a good life is to be a healthy person.
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Objects we ardently pursue bring little happiness when gained; most of our pleasures come from unexpected sources.
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Civilization is a progress from an indefinite, incoherent homogeneity toward a definite, coherent heterogeneity.
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Be it or be it not true that Man is shapen in iniquity and conceived in sin, it is unquestionably true that Government is begotten of aggression, and by aggression.
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For what is meant by saying that a government ought to educate the people? Why should they be educated? What is the education for? Clearly, to fit the people for social life - to make them good citizens. And who is to say what are good citizens? The government: there is no other judge. And who is to say how these good citizens may be made? The government: there is no other judge. Hence the proposition is convertible into this - a government ought to mold children into good citizens, using its own discretion in settling what a good citizen is and how the child may be molded into one.
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I emphasize the reply that the liberty which a citizen enjoys is to be measured, not by the nature of the governmental machinery he lives under, whether representative or other, but by the relative paucity of the restraints it imposes on him.
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If on one day we find the fast-spreading recognition of popular rights accompanied by a silent, growing perception of the rights of women, we also find it accompanied by a tendency towards a system of non-coercive education--that is, towards a practical illustration of the rights of children.
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In science the important thing is to modify and change one's ideas as science advances.
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We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.
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Aggression which is flagitious when committed by one, is not sanctioned when committed by a host.
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It must be admitted that the conception of virtue cannot be separated from the conception of happiness-producing conduct.
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Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed.
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The pursuit of individual happiness within those limits prescribed by social conditions, is the first requisite to the attainment of the greatest general happiness.
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No phrase can convey the idea of surprise so vividly as opening the eyes and raising the eyebrows. A shrug of the shoulders would lose much by translation into words.
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Without painting, sculpture, music, poetry, and the emotions produced by natural beauty of every kind, life would lose half its charm.
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There can be little question that good composition is far less dependent upon acquaintance with its laws, than upon practice and natural aptitude. A clear head, a quick imagination, and a sensitive ear, will go far towards making all rhetorical precepts needless.