C. Rajagopalachari Quotes
The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.
Quotes to Explore
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Indians are marvelous storytellers. In some ways, that oral tradition is stronger than the written tradition.
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One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced.
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I think the tradition of well-written history hasn't been squashed out of the academic world as much in Britain as it has in the United States.
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One of the things that's really, really present in 'Between the World and Me' is, I am in some ways outside of the African-American tradition.
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My wife and I have a tradition of popcorn and videos with our kids on Friday evenings.
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I'm content to stand on tradition. I'm even more content to wipe my feet on it.
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I love spending time with my family and friends during the holidays, and my favorite holiday tradition would be the pozole that my mom makes almost every Christmas. It's the best!
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One bipartisan policy tradition is to deny Americans the use of our own resources.
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I grew up in a place where everybody was a storyteller, but nobody wrote. It was that kind of Celtic, storytelling tradition: everybody would have a story at the pub or at parties, even at the clubs and raves.
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The air of the English is down-to-earth. They care about details; there's a tradition, but there's also a counter-culture: the younger generation versus the older generation and so on. But then that's well blended into a happy balance and crystallised into common sense.
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If we are going to use places of worship as polling places, we should not discriminate.
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I think we're very lucky that there is a tradition of British actors working in America and being respected in America, and I've always liked Kate Winslet and her work and respected her.
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It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known, but to question it.
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Even before 9/11 I was gripped by a sense of dread: our lack of criticism about what we were doing in the Middle East - the slagging off of a whole religious tradition.
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Since St. Augustine announced that Eve - and, hence, collective woman - was responsible for original sin, rabid sexism has been a major pillar of patriarchal religious tradition.
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Do not worship me, I am not God. I'm only a man. I worship Jesus Christ.
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All art becomes history as soon as it is made, so it is inevitably part of a tradition. It doesn't matter a toss if it is in paint or in film; it is all art.
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Every religious tradition is rooted in mysteries I don't pretend to understand, including claims about what happens after we die. But this I know for sure: as long as we're alive, choosing resurrection is always worth the risk.
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The Japanese garden is a very important tool in Japanese architectural design because, not only is a garden traditionally included in any house design, the garden itself also reflects a deeper set of cultural meanings and traditions. Whereas the English garden seeks to make only an aesthetic impression, the Japanese garden is both aesthetic and reflective. The most basic element of any Japanese garden design comes from the realization that every detail has a significant value.
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Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.
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In this pre-Lukan tradition, Jesus was made the Son of God at the resurrection. This is a view Luke inherited from his tradition, and it is one that coincides closely with what we already saw in Romans 1:3–4. It appears to be the earliest form of Christian belief: that God exalted Jesus to be his Son by raising him from the dead.
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When you fight corruption, it fights back.
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The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.
