Social radicals have therefore always faced the need to distinguish. There is a vital distinction between concern for women's rights (or liberty), founded on the aspiration for human freedom, and rejection of all restrictions on sexuality imposed by current social mores. This distinction is clearer in our day than ever before. Precisely because so many veils have been lifted, we plainly see the contemporary phenomenon of “sexual freedom” advocates who are only a new type of oppressors and exploiters of women. Many of the latter deserve the Male Chauvinist Pig of the Year award — from the Henry Miller type, whose anti-establishment rebellion masks the fact that he regards women as sexual objects only, to the Playboy Club sexploiter. To these champions of sexual freedom, women's emancipation operationally means their emancipation from sexual inhibitions the better to make them available to “emancipated” men for purposes that have nothing to do with social equality.
