J. B. Bury Quotes
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The Macedonian people and their kings were of Greek stock, as their traditions and the scanty remains of their language combine to testify.
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History is a science, no more and no less.
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The ideal of progress, freedom of thought, and the decline of ecclesiastical power go together.
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Most beliefs about nature and man, which were not founded on scientific observation, have served directly or indirectly religious and social interests, and hence they have been protected by force against the criticisms of persons who have the inconvenient habit of using their reason
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The Achaeans of north Greece, which was later to be called Thessaly, seem to have been the great sea-adventurers of the heroic age. With this country were connected the memories of early Greek exploration of the Euxine, in the legend of the ship Argo. And to the Achaeans of Thessaly we must probably refer the earliest notice which preserves the Achaean name in a historical document. An Egyptian writing tells us that they came in company with other peoples "from the lands of the sea" and invaded Egypt in the year 1229 B.C., when Memptah was king. But the great achievement which made the Achaeans illustrious was one in which southern and northern Greece combined—the expedition against Troy.
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I may remind you that history is not a branch of literature. The facts of history, like the facts of geology or astronomy, can supply material for literary art; for manifest reasons they lend themselves to artistic representation far more readily than those of the natural sciences; but to clothe the story of human society in a literary dress is no more the part of a historian as a historian, than it is the part of an astronomer as an astronomer to present in an artistic shape the story of the stars.
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A complete assemblage of the smallest facts of human history will tell in the end.
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Socrates was the greatest of the educationalists, but unlike the others he taught gratuitously, though he was a poor man. His teachings always took the form of discussion; the discussion often ended in no positive result, but had the effect of showing that some received opinion was untenable and the truth is difficult to ascertain.
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It has been said that Homer was the Bible of the Greeks. The remark exactly misses the truth. The Greeks fortunately had no Bible, and this fact was both an expression and an important condition of their freedom. Homer's poems were secular, not religious, and it may be noted that they are freer from immorality and savagery than sacred books that one could mention.
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Polybius is not less express than Thucydides in asserting the principle that accurate representation of facts was the fundamental duty of the historian. He lays down that three things are requisite for performing such a task as his: the study and criticism of sources; autopsy, that is, personal knowledge of lands and places; and thirdly, political experience.
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Writing the history of the present is always a very different thing from writing the history of the distant past. The history of the distant past depends entirely on literary and documentary sources; the history of the present always involves unwritten material as well as documents. But the difference was much greater in the days of Thucydides than it is now.