Terence McKenna (Terence Kemp McKenna) Quotes
I think institutions will inevitably substitute a rite or a ritual for the authentic, for the real McCoy, because then priests can control the pipeline to god, and the parishioner can approach with offerings. But if everybody can have a pipeline to deity, why then the whole priest scam is put out of business.
Quotes to Explore
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I think it's always harder in a film to convey intimacy.
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My enthusiasm seems to cause my world to endlessly offer me cooperative, co-creating experiences. I'm willing and I'm eager, and not just about my writing - I feel the same way about staying in shape, enjoying my family, giving a lecture, or whatever it may be.
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I did go through this period where girls would be mean and I had a lot of guy friends. But I've found as an adult the importance of having female and male friends.
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I hate the word sexy.
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If corporate leaders and their acolytes are not slaves to some meritorious social purpose, they run the risk of being enslaved by their own ignoble appetites.
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We tend to be more environmental at home than at work, regardless of the industry we're in.
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I may not be wealthy; I'm living from pay check to pay check, but I get to make movies, which is what I love to do.
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I love running. I've been running ever since middle school. In terms of clearing your head and restarting everything, I love running.
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The Partnership for Higher Education in Africa represents our commitment to Africa's next generation of leaders, who deserve an exemplary education to prepare them to help set the course for their nations' futures. We expect the universities in which we invest to become the foundation of a higher education network that will serve all of Africa for decades to come.
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I think that in his 39 short years of life, Malcolm X came to symbolize Black urban America, its culture, its politics, its militancy, its outrage against structural racism and at the end of his life, a broad internationalist vision of emancipatory power far better than any other single individual that he shared with DuBois and Paul Robeson, a pan-Africanist internationalist perspective.
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Look, why don't you go talk to Ron about all this?" Harry asked. "Well, I would, but he's always asleep when I go and see him!" said Lavender fretfully. "Is he?" said Harry, surprised, for he had found Ron perfectly alert every time he had been up to the hospital wing.
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Two guys came up behind me, grabbed me, and pulled me out, ... I was in a lot of pain. It was really humiliating to be dragged out of an event in a president's office.
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This feels particularly good. It reaffirms the confidence I have in people.
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Once you reach a certain age, you're either slowly dying or slowly being reborn. I want to choose the latter.
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Above all, every member of the university has an obligation to permit free expression in the university. No member has a right to prevent such expression. Every official of the university, moreover, has a special obligation to foster free expression and to ensure that it is not obstructed.
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The fact that I am interrupting serious work to answer these questions proves that I am so stupid that I should be penalized severely. I will be. Don't worry.
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Maybe we didn't have many possessions, but we never went hungry, were cold, or lacked love.
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My addiction has always been beautiful women, being surrounded by them.
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My dad was a produce man. He worked in grocery stores for 35 years. My mom just babysat kids and raised us. I have four sisters and one brother. I'm the baby.
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Rapid innovation is the cure for the ills we face, but because innovation is difficult and susceptible to failure, we might need to rethink the way we approach innovation and how we drive it through our companies.
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Active management strategies demand uninstitutional behavior from institutions, creating a paradox that few can unravel. Establishing and maintaining an unconventional investment profile requires acceptance of uncomfortably idiosyncratic portfolios, which frequently appear downright imprudent in the eyes of conventional wisdom.
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I think institutions will inevitably substitute a rite or a ritual for the authentic, for the real McCoy, because then priests can control the pipeline to god, and the parishioner can approach with offerings. But if everybody can have a pipeline to deity, why then the whole priest scam is put out of business.
