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The mystery is in the body and the way the body works itself into nature.
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We are reaping the fruits of ten thousand, fifty thousand years of sowing of the fields of mind. And it is being dropped into our laps for us to create human-machine interfacing, control of genetic material, redefinition of social reality, re engineering of languages, revisioning of the planetary ecology, all these things fall upon us.
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The major adventure is to claim your authentic, true being, which is not culturally given to you. The culture will not explain to you how to be a real human being. It will tell you how to be banker, politician, Indian chief, masseuses, actress, whatever, but it will not give you true being.
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Hallucinogenic plants act as enzymes which stimulate imagination.
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It is slowly becoming understood that the modality of being is the modality of mind.
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Closure is a neurotic and infantile demand to make upon reality, other people, or language.
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The culture cannot evolve faster than the language. The language is the flashlight that shows the path.
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Biology seems to be a chemical strategy for amplifying quantum mechanical indeterminacy so that it leaves the subatomic realm and can be present in a hundred and forty five pound block of meat.
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This rising global humanism is, in fact, the rising into consciousness of a tribal god similar to the kind of tribal god that functioned in these pre-Hellenic societies.
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We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.
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Belief is a toxic and dangerous attitude toward reality. After all, if it's there it doesn't require your belief- and if it's not there why should you believe in it?
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We have been to the moon, we have charted the depths of the ocean and the heart of the atom, but we have a fear of looking inward to ourselves because we sense that is where all the contradictions flow together.
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How do we fight back? By creating art.
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What is happening, I think, it's really bigger than psychedelics, it's bigger than human evolution. We are not making the waves in this ocean. We are corks, riding the waves of the ocean. But we are privileged, by perhaps chance alone, to occupy a unique moment in the history of the universe. A moment when the universe goes through some kind of self-transforming, evolutionary, inflationary expansion. That's what's happening.
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What the churches are peddling is high abstraction, and you really have to work yourself up into a lather to be able to accept that as worthy of that kind of attention. The psychedelic subset of society is into an experience, and it's accessible.
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In cyberspace things are built out of light.
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The monkey body has carried us to this moment of release, but we are coming more and more to exist in a world made by the human imagination.
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The drug may not be toxic, but you may be self-toxic, and you may discover this in the drug experience.
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I think the real test of psychedelics is what you do with them when you're not on them, what kind of culture you build, what kind of art, what kind of technologies... What's lacking in the Western mind is the sense of connectivity and relatedness to the rest of life, the atmosphere, the ecosystem, the past, our children's future. If we were feeling those things we would not be practicing culture as we are.
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The overriding problems are brought on by the existence of the ego, a maladaptive behavioral complex in the psyche that gets going like a tumor. If it's not treated - if there's not pharmacological intervention - it becomes the dominant constellation of the personality.
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And that we cannot go to space with our feet in the mud. Nor can we in fact turn ourselves into an eco-sensitive hallucinogenic-based culture on Earth unless we fuse these dichotomous opposites. It is only in a coincidencia oppositorum, a union of opposites, that does not strive for closure, that we are going to find cultural sanity. And this is the thing that the entheogens, the hallucinogens, deliver with such clarity and regularity. They raise paradox to a level of intensity that no one can evade.
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One has, you know, a window of opportunity somewhere between zip and a hundred to solve, or understand, or penetrate, or appreciate, or come to terms with the conundrum of being, this amazing circumstance in which we find ourselves, both individually and collectively.
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Science works its miracles by turning its enterprise into a kind of parlor game confined to the category matter and energy.
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Let's not underrate cannabis, for cryin' out loud. Cannabis should be the glue of the community.