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A man is a hypocrite only when he affects to take a delight in what he does not feel, not because he takes a perverse delight in opposite things.
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He who lives wisely to himself and his own heart looks at the busy world through the loopholes of retreat, and does not want to mingle in the fray.
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Indolence is a delightful but distressing state; we must be doing something to be happy. Action is no less necessary than thought to the instinctive tendencies of the human frame.
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No man would, I think, exchange his existence with any other man, however fortunate. We had as lief not be, as not be ourselves.
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Poetry is only the highest eloquence of passion, the most vivid form of expression that can be given to our conception of anything, whether pleasurable or painful, mean or dignified, delightful or distressing. It is the perfect coincidence of the image and the words with the feeling we have, and of which we cannot get rid in any other way, that gives an instant "satisfaction to the thought." This is equally the origin of wit and fancy, of comedy and tragedy, of the sublime and pathetic.
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Those are ever the most ready to do justice to others, who feel that the world has done them justice.
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A hair in the head is worth two in the brush.
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Humour is the describing the ludicrous as it is in itself; wit is the exposing it, by comparing or contrasting it with something else. Humour is, as it were, the growth of nature and accident; wit is the product of art and fancy.
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Well I've had a happy life.
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We are never so much disposed to quarrel with others as when we are dissatisfied with ourselves.
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The book-worm wraps himself up in his web of verbal generalities, and sees only the glimmering shadows of things reflected from the minds of others.
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The chain of habit coils itself around the heart like a serpent, to gnaw and stifle it.
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No truly great person ever thought themselves so.
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No really great man ever thought himself so.
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Success in business is seldom owing to uncommon talents or original power which is untractable and self-willed, but to the greatest degree of commonplace capacity.
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To be capable of steady friendship or lasting love, are the two greatest proofs, not only of goodness of heart, but of strength of mind.
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However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
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A wise traveler never despises his own country.
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If a person has no delicacy, he has you in his power.
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Vanity does not refer to the opinion a man entertains of himself, but to that which he wishes others to entertain of him.
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Persons without education certainly do not want either acuteness or strength of mind in what concerns themselves, or in things immediately within their observation; but they have no power of abstraction, no general standard of taste, or scale of opinion. They see their objects always near, and never in the horizon. Hence arises that egotism which has been remarked as the characteristic of self-taught men.
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Life is the art of being well deceived; and in order that the deception may succeed it must be habitual and uninterrupted.
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Wit is, in fact, the eloquence of indifference.
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People do not seem to talk for the sake of expressing their opinions, but to maintain an opinion for the sake of talking.