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Persons who undertake to pry into, or cleanse out all the filth of a common sewer, either cannot have very nice noses, or will soon lose them.
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Any woman may act the part of a coquette successfully who has the reputation without the scruples of modesty. If a woman passes the bounds of propriety for our sakes, and throws herself unblushingly at our heads, we conclude it is either from a sudden and violent liking, or from extraordinary merit on our parts, either of which is enough to turn any man's head who has a single spark of gallantry or vanity in his composition.
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The soil of friendship is worn out with constant use. Habit may still attach us to each other, but we feel ourselves fettered by it. Old friends might be compared to old married people without the tie of children.
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We do not see nature with our eyes, but with our understandings and our hearts.
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He who draws upon his own resources easily comes to an end of his wealth.
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A full-dressed ecclesiastic is a sort of go-cart of divinity; an ethical automaton. A clerical prig is, in general, a very dangerous as well as contemptible character. The utmost that those who thus habitually confound their opinions and sentiments with the outside coverings of their bodies can aspire to, is a negative and neutral character, like wax-work figures, where the dress is done as much to the life as the man, and where both are respectable pieces of pasteboard, or harmless compositions of fleecy hosiery.
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He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
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The secret of the difficulties of those people who make a great deal of money, and yet are always in want of it, is this-they throw it away as soon as they get it on the first whim or extravagance that strikes them, and have nothing left to meet ordinary expenses or discharge old debts.
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Vulgar prejudices are those which arise out of accident, ignorance, or authority; natural prejudices are those which arise out of the constitution of the human mind itself.
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The perfect joys of heaven do not satisfy the cravings of nature.
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Even in the common affairs of life, in love, friendship, and marriage, how little security have we when we trust our happiness in the hands of others!
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We are not satisfied to be right, unless we can prove others to be quite wrong.
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Poverty, labor, and calamity are not without their luxuries, which the rich, the indolent, and the fortunate in vain seek for.
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Good temper is one of the great preservers of the features.
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Books wind into the heart.
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Who likes not his business, his business likes not him.
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A Whig is properly what is called a Trimmer - that is, a coward to both sides of the question, who dare not be a knave nor an honest man, but is a sort of whiffing, shuffling, cunning, silly, contemptible, unmeaning negation of the two.
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Men of the greatest genius are not always the most prodigal of their encomiums. But then it is when their range of power is confined, and they have in fact little perception, except of their own particular kind of excellence.
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The truly proud man knows neither superiors or inferiors. The first he does not admit of - the last he does not concern himself about.
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Cant is the voluntary overcharging or prolongation of a real sentiment; hypocrisy is the setting up a pretension to a feeling you never had and have no wish for.
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Do not quarrel with the world too soon; for, bad as it may be, it is the best we have to live in, here. If railing would have made it better, it would have been reformed long ago.
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From the height from which the great look down on the world all the rest of mankind seem equal.
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Man is an intellectual animal, and therefore an everlasting contradiction to himself. His senses centre in himself, his ideas reach to the ends of the universe; so that he is torn in pieces between the two, without a possibility of its ever being otherwise.
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The art of life is to know how to enjoy a little and to endure very much.