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We are not satisfied to be right, unless we can prove others to be quite wrong.
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He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
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This is the test and triumph of originality, not to show us what has never been, and what we may therefore very easily never have dreamt of, but to point out to us what is before our eyes and under our feet, though we have had no suspicion of its existence, for want of sufficient strength of intuition, of determined grasp of mind to seize and retain it.
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Weakness has its hidden resources, as well as strength. There is a degree of folly and meanness which we cannot calculate upon, and by which we are as much liable to be foiled as by the greatest ability or courage.
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Any woman may act the part of a coquette successfully who has the reputation without the scruples of modesty. If a woman passes the bounds of propriety for our sakes, and throws herself unblushingly at our heads, we conclude it is either from a sudden and violent liking, or from extraordinary merit on our parts, either of which is enough to turn any man's head who has a single spark of gallantry or vanity in his composition.
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The surest hindrance of success is to have too high a standard of refinement in our own minds, or too high an opinion of the judgment of the public. He who is determined not to be satisfied with anything short of perfection will never do anything to please himself or others.
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Persons who undertake to pry into, or cleanse out all the filth of a common sewer, either cannot have very nice noses, or will soon lose them.
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A Whig is properly what is called a Trimmer - that is, a coward to both sides of the question, who dare not be a knave nor an honest man, but is a sort of whiffing, shuffling, cunning, silly, contemptible, unmeaning negation of the two.
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We do not like our friends the worse because they sometimes give us an opportunity to rail at them heartily. Their faults reconcile us to their virtues.
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From the height from which the great look down on the world all the rest of mankind seem equal.
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The safest kind of praise is to foretell that another will become great in some particular way. It has the greatest show of magnanimity and the least of it in reality.
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Kings ought never to be seen upon the stage. In the abstract, they are very disagreeable characters: it is only while living that they are 'the best of kings'. It is their power, their splendour, it is the apprehension of the personal consequences of their favour or their hatred that dazzles the imagination and suspends the judgement of their favourites or their vassals; but death cancels the bond of allegiance and of interest; and seen AS THEY WERE, their power and their pretensions look monstrous and ridiculous.
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Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before ithas had time to reconcile its feelings to the change in circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere sur prise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contradictory appearances.
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Whatever interests is interesting.
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Even in the common affairs of life, in love, friendship, and marriage, how little security have we when we trust our happiness in the hands of others!
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If goodness were only a theory, it were a pity it should be lost to the world. There are a number of things, the idea of which is a clear gain to the mind. Let people, for instance, rail at friendship, genius, freedom, as long as they will -the very names of these despised qualities are better than anything else that could be substituted for them, and embalm even the most envenomed satire against them.
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Books wind into the heart.
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Men of the greatest genius are not always the most prodigal of their encomiums. But then it is when their range of power is confined, and they have in fact little perception, except of their own particular kind of excellence.
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A really great man has always an idea of something greater than himself.
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It is not the passion of a mind struggling with misfortune, or the hopelessness of its desires, but of a mind preying on itself, and disgusted with, or indifferent to all other things.
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Those people who are always improving never become great. Greatness is an eminence, the ascent to which is steep and lofty, and which a man must seize on at once by natural boldness and vigor, and not by patient, wary steps.
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Wit is the rarest quality to be met with among people of education, and the most common among the uneducated.
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Who likes not his business, his business likes not him.
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A great chess-player is not a great man, for he leaves the world as he found it. No act terminating in itself constitutes greatness. This will apply to all displays of power or trials of skill, which are confined to the momentary, individual effort, and construct no permanent image or trophy of themselves without them