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The multitude who require to be led, still hate their leaders.
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Grace in women has more effect than beauty. We sometimes see a certain fine self-possession, an habitual voluptuousness of character, which reposes on its own sensations and derives pleasure from all around it, that is more irresistible than any other attraction. There is an air of languid enjoyment in such persons, "in their eyes, in their arms, and their hands, and their face," which robs us of ourselves, and draws us by a secret sympathy towards them.
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Habitual liars invent falsehoods not to gain any end or even to deceive their hearers, but to amuse themselves. It is partly practice and partly habit. It requires an effort in them to speak truth.
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To give a reason for anything is to breed a doubt of it.
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The more we do, the more we can do.
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Charity, like nature, abhors a vacuum. Next to putting it in a bank, men like to squander their superfluous wealth on those to whom it is sure to be doing the least possible good.
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Grace is the absence of everything that indicates pain or difficulty, hesitation or incongruity.
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If you give an audience a chance they will do half your acting for you.
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Those people who are uncomfortable in themselves are disagreeable to others.
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He who is as faithful to his principles as he is to himself is the true partisan.
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The world judge of men by their ability in their profession, and we judge of ourselves by the same test: for it is on that on which our success in life depends.
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You know more of a road by having traveled it than by all the conjectures and descriptions in the world.
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Man is a poetical animal, and delights in fiction.
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However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
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What is popular is not necessarily vulgar; and that which we try to rescue from fatal obscurity had in general much better remain where it is.
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We had rather do anything than acknowledge the merit of another if we can help it. We cannot bear a superior or an equal. Hence ridicule is sure to prevail over truth, for the malice of mankind, thrown into the scale, gives the casting weight.
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It is better to desire than to enjoy, to love than to be loved.
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The fear of punishment may be necessary to the suppression of vice; but it also suspends the finer motives of virtue.
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He who draws upon his own resources easily comes to an end of his wealth.
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To be forward to praise others implies either great eminence, that can afford to, part with applause; or great quickness of discernment, with confidence in our own judgments; or great sincerity and love of truth, getting the better of our self-love.
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The more a man writes, the more he can write.
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Our lives are ruled by impermanence. The challenge is how to create something of enduring value within the context of our impermanent lives. Soka Gakkai Great thoughts reduced to practice become great acts.
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Elegance is something more than ease; it is more than a freedom from awkwardness or restraint. It implies, I conceive, a precision, a polish, a sparkling, spirited yet delicate.
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Cunning is the art of concealing our own defects, and discovering other people's weaknesses.