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The love of liberty is the love of others; the love of power is the love of ourselves.
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[Science is] the desire to know causes.
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Prosperity is a great teacher; adversity a greater.
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Look up, laugh loud, talk big, keep the color in your cheek and the fire in your eye, adorn your person, maintain your health, your beauty and your animal spirits.
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By retaliating our sufferings on the heads of those we love, we get rid of a present uneasiness and incur lasting remorse. With the accomplishment of our revenge our fondness returns; so that we feel the injury we have done them, even more than they do.
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Death is the greatest evil, because it cuts off hope.
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I am then never less alone than when alone
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Popularity is neither fame nor greatness.
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A situation in a public office is secure, but laborious and mechanical, and without the great springs of life, hope and fear.
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General principles are not the less true or important because from their nature they elude immediate observation; they are like the air, which is not the less necessary because we neither see nor feel it.
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He is a hypocrite who professes what he does not believe; not he who does not practice all he wishes or approves.
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The greatest pleasure in life is that of reading while we are young. I have had as much of this pleasure perhaps as any one.
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Popularity disarms envy in well-disposed minds. Those are ever the most ready to do justice to others who feel that the world has done them justice. When success has not this effect in opening the mind, it is a sign that it has been ill deserved.
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It is well there is no one without fault; for he would not have a friend in the world. He would seem to belong to s different species.
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It is the vice of scholars to suppose that there is no knowledge in the world but that of books.
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To write a genuine familiar or truly English style is to write as anyone would speak in common conversation, who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes.
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Few things tend more to alienate friendship than a want of punctuality in our engagements. I have known the breach of a promise to dine or sup to break up more than one intimacy.
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I am not, in the ordinary acceptation of the term, a good-natured man; that is, many things annoy me besides what interferes with my own ease and interest. I hate a lie; a piece of injustice wounds me to the quick, though nothing but the report of it reach me. Therefore I have made many enemies and few friends; for the public know nothing of well-wishers, and keep a wary eye on those who would reform them.
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The great have private feelings of their own, to which the interests of humanity and justice must curtsy. Their interests are so far from being the same as those of the community, that they are in direct and necessary opposition to them; their power is at the expense of OUR weakness; their riches of OUR poverty; their pride of OUR degradation; their splendour of OUR wretchedness; their tyranny of OUR servitude.
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As a general rule, those who are dissatisfied with themselves will seek to go out of themselves into an ideal world. Persons in strong health and spirits, who take plenty of air and exercise, who are "in favor with, their stars," and have a thorough relish of the good things of this life, seldom devote themselves in despair to religion or the muses. Sedentary, nervous, hypochondriacal people, on the contrary, are forced, for want of an appetite for the real and substantial, to look out for a more airy food and speculative comforts.
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Prejudice is the child of ignorance.
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Envy is the deformed and distorted offspring of egotism; and when we reflect on the strange and disproportioned character of the parent, we cannot wonder at the perversity and waywardness of the child.
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Tyrants forego all respect for humanity in proportion as they are sunk beneath it. Taught to believe themselves of a different species, they really become so, lose their participation with their kind, and in mimicking the god dwindle into the brute.
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It has been the resolution of mankind in all ages of the world. No people, no age, ever threw away the fruits of past wisdom, or the enjoyment of present blessings, for visionary schemes of ideal perfection. It is the knowledge of the past, the actual infliction of the present, that has produced all changes, all innovations, and all improvements - not (as is pretended) the chimerical anticipation of possible advantages, but the intolerable pressure of long-established, notorious, aggravated, and growing abuses.