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It has been the resolution of mankind in all ages of the world. No people, no age, ever threw away the fruits of past wisdom, or the enjoyment of present blessings, for visionary schemes of ideal perfection. It is the knowledge of the past, the actual infliction of the present, that has produced all changes, all innovations, and all improvements - not (as is pretended) the chimerical anticipation of possible advantages, but the intolerable pressure of long-established, notorious, aggravated, and growing abuses.
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In what we really understand, we reason but little.
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The history of mankind is a romance, a mask, a tragedy, constructed upon the principles of POETICAL JUSTICE; it is a noble or royal hunt, in which what is sport to the few is death to the many, and in which the spectators halloo and encourage the strong to set upon the weak, and cry havoc in the chase, though they do not share in the spoil.
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We are fonder of visiting our friends in health than in sickness. We judge less favorably of their characters when any misfortune happens to them; and a lucky hit, either in business or reputation, improves even their personal appearance in our eyes.
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What I mean by living to one's-self is living in the world, as in it, not of it: it is as if no one know there was such a person, and you wished no one to know it: it is to be a silent spectator of the mighty scene of things, not an object of attention or curiosity in it; to take a thoughtful, anxious interest in what is passing in the world, but not to feel the slightest inclination to make or meddle with it.
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Gallantry to women - the sure road to their favor - is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it
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We judge of others for the most part by their good opinion of themselves; yet nothing gives such offense or creates so many enemies, as that extreme self-complacency or superciliousness of manner, which appears to set the opinion of every one else at defiance.
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Our repugnance to death increases in proportion to our consciousness of having lived in vain.
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The great have private feelings of their own, to which the interests of humanity and justice must curtsy. Their interests are so far from being the same as those of the community, that they are in direct and necessary opposition to them; their power is at the expense of OUR weakness; their riches of OUR poverty; their pride of OUR degradation; their splendour of OUR wretchedness; their tyranny of OUR servitude.
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As a general rule, those who are dissatisfied with themselves will seek to go out of themselves into an ideal world. Persons in strong health and spirits, who take plenty of air and exercise, who are "in favor with, their stars," and have a thorough relish of the good things of this life, seldom devote themselves in despair to religion or the muses. Sedentary, nervous, hypochondriacal people, on the contrary, are forced, for want of an appetite for the real and substantial, to look out for a more airy food and speculative comforts.
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Greatness is great power, producing great effects. It is not enough that a man has great power in himself, he must shew it to all the world in a way that cannot be hid or gainsaid.
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Habit in most cases hardens and encrusts by taking away the keener edge of our sensations: but does it not in others quicken and refine, by giving a mechanical facility and by engrafting an acquired sense?
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Prejudice is never easy unless it can pass itself off for reason.
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Society is a more level surface than we imagine. Wise men or absolute fools are hard to be met with, as there are few giants or dwarfs.
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Great thoughts reduced to practice become great acts.
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We are very much what others think of us. The reception our observations meet with gives us courage to proceed, or damps our efforts.
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Avarice is the miser's dream, as fame is the poet's.
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Poetry is all that is worth remembering in life.
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When you find out a man's ruling passion, beware of crossing him in it.
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Comedy naturally wears itself out - destroys the very food on which it lives; and by constantly and successfully exposing the follies and weaknesses of mankind to ridicule, in the end leaves itself nothing worth laughing at.
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Love at first sight is only realizing an imagination that has always haunted us; or meeting with a face, a figure, or cast of expression in perfection that we have seen and admired in a less degree or in less favorable circumstances a hundred times before.
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What passes in the world for talent or dexterity or enterprise is often only a want of moral principle. We may succeed where others fail, not from a greater share of invention, but from not being nice in the choice of expedients.
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Violence ever defeats its own ends. Where you cannot drive you can always persuade. A gentle word, a kind look, a god-natured smile can work wonders and accomplish miracles. There is a secret pride in every human heart than revolts at tyranny. You may order and drive an individual, but you cannot make him respect you.
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Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end.