Ali Shariati Quotes
In the tradition of Abudhar, who is my mentor, whose thought, whose understanding of Islam and Shi'ism, and whose ideals, wants, and rage I emulate, I begin my talk with the name of the God of the oppressed (mustad'afan). My topic is very specific.
Quotes to Explore
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Darling, when you're as old as I am, you cherish the very few musicals that have come your way that you know are great classics. You become their guardian.
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If you just kind of live a regular life and make good 'Hollywood' money, you have a certain freedom.
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I really believe that when you're playing a character that everything is contained in the script. If I'm pulling from things from my own life, then I think I'm being disingenuous to the character and the story.
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The only time I can't sleep is on a plane, when I am literally keeping it in the air with my brain.
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My parents got me in trouble when I was in school because someone was getting bullied, and I didn't do anything about it. I just watched it happen and then came to the school, and I got cussed out for not helping and not being a part of it.
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I distrust thought. The interior life is highly overrated. I don't like the wispy and the vague... or inductive logic in any kind of writing. I'm impatient with writers who make too much sense. The better things that I've done have come to me by instinct.
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Magnanimous people have no vanity, they have no jealousy, and they feed on the true and the solid wherever they find it. And, what is more, they find it everywhere.
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Competing in pageants made me hyper-aware of the unfair expectations society places on women in terms of youth and beauty. But it also gave me empathy for women who use beauty as a creative exploration. When expressed healthfully, dressing up, doing hair, crafting makeup, etc., is an art form.
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It would be nice to say the rich people, the fancy people, all behaved like bastards and the poor slobs all came through like heroes. But as a matter of fact, sometimes the poor slobs behave like slobs and the great, noble, privileged characters come off very well, indeed.
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I didn't fight this fight for the blacks, the whites or the Spanish, I fought the fight for the people. We're all God's children. I don't see color. I'm not a racist When I look at Gerry Cooney, I just see a man trying to take my head off.
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Oh, Thou who Man of baser Earth didst make, And ev'n with Paradise devise the Snake: For all the Sin wherewith the Face of Man Is blacken'd - Man's forgiveness give - and take!
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You gotta know how to get to people's heart
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There was a real conflation of hero and victim in the wake of 9/11, in our perverse desire to create a triumphant myth out of pure tragedy.
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Very often, if I know the orchestra doesn't know a piece or it's a new piece, I have main ideas about it. But then we start to play and I never talk about places where they played so beautiful and so clear in the beginning that there is nothing to say.
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When we talk about stem cells, we are actually talking about a complicated series of things, including adult stem cells which are largely cells devoted to replacing individual tissues like blood elements or liver or even the brain.
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My children are my whole life.
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When I run barefoot, I put my shoes on my hands. Running around with shoe-hands looks a little weird.
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We have a duty to ensure that patients don't have to worry whether they'll be dropped from their coverage if they get sick. Small business owners shouldn't have to break the bank to provide coverage to their employees. And families should not be forced into bankruptcy because of a medical crisis.
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All gigs are good gigs. There's never a bad one. Everything have a reason behind it; you just got to find that reason.
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You work very hard on the lyrics. Getting them to fit the contours of improvised melodies.
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Every generation comes upon the movie again, and then, invariably, the books have a spike in sales because people want to read more about Mary Poppins.
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Teaching needs an ecosystem that supports evidence-based practice. It will need better systems to disseminate the results of research more widely, but also a better understanding of research, so that teachers can be critical consumers of evidence.
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It is hard to oppose an ideology with a tradition.
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In the tradition of Abudhar, who is my mentor, whose thought, whose understanding of Islam and Shi'ism, and whose ideals, wants, and rage I emulate, I begin my talk with the name of the God of the oppressed (mustad'afan). My topic is very specific.
