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The Law is God. Anything attributed to Him is not a mere attribute. He is Truth, Love, Law and a million things that human ingenuity can name.
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We are the makers of our own state and...individuals who realize the fact need not, ought not, to wait for collective action.
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Love is no love which asks for a return.
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If you want something done, ask. If you want something done quickly, ask, and then begin counting down from ten with no explanation.
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I regard the constituent assembly as the substitute ofsatyagraha. It is constructive satyagraha.
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No matter how insignificant the thing you have to do, do it as well as you can, give it as much of your care and attention as you would give to the thing you regard as most important. For it will be by those small things that you shall be judged.
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Independence of my conception means nothing less than the realization of the "Kingdom of God" within you and on this earth.
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Hindu Dharma is like a boundless ocean teeming with priceless gems. The deeper you dive the more treasures you find.
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We may not be God, but we are of God, even as a little drop of water is of the ocean.
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It is poor faith that needs fair weather for standing firm. That alone is true faith that stands the foulest weather.
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The music of the spinning wheel will be as balm to your soul.
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A democratic organization has to dare to do the right at all costs.
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True beauty lies in purity of the heart.
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My nonviolence is made of stern stuff. It is firmer than the firmest metal known to scientists.
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Not those who shout 'satyagraha', 'satyagraha' will do satyagraha, but those who will work for it.
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Non-cooperation is a nation's determination to improve.
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India is one vast prison with high walls of suppression clothing her mind and her body.
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Let us learn from the English rulers the simple fact that the oppressors are blind to the enormity of their own misdeeds.
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God never made man that he may consider another man as untouchable.
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People become what they expect themselves to become.
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The Krishna of the Gita is perfection and right knowledge personified, but the picture is imaginary.
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I would risk violence a thousand times rather than risk the emasculation of the whole race.
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I regard Duryodhana and his party as the baser impulses in man, and Arjuna and his party as the higher impulses.
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Khaddar has the greatest organizing power in it because it has itself to be organized and because it affects all India.