Bart Ehrman Quotes
Constantius II ordered pagan temples closed and sacrificial practices stopped. We have already seen a law issued in 341 CE: “Superstition shall cease; the madness of sacrifices shall be abolished... anyone... who performs sacrifices . . . shall suffer the infliction of a suitable punishment and the effect of an immediate sentence” (Theodosian Code 16.10.2). In a law of 346 CE, the penalties are specified: Temples “in all places and in all cities” are to be “immediately closed” and “access to them forbidden.” No one may perform a sacrifice. Anyone who does “shall be struck down with the avenging sword” and his “property shall be confiscated.” Any governor who fails to avenge such crimes “shall be similarly punished” (Theodosian Code 16.10.4); And perhaps more drastically, later in Constantius’s reign, in 356: “Anyone who sacrifices or worships images shall be executed” (Theodosian Code 16.10.6).
Quotes to Explore
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Well, there's no one at all, they do be saying, but is deserving of some punishment from the very minute of his birth.
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I love spreadsheets. I do all the finances. I pay the publicists. I have to compartmentalize the creative and the business, so there are sacrifices. But ultimately, I get to be the CEO of my own business.
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Fines are preferable to imprisonment and other types of punishment because they are more efficient. With a fine, the punishment to offenders is also revenue to the State.
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'A woman can forgive a man for the harm he does her,' he said, 'but she can never forgive him for the sacrifices he makes on her account.'
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A fate is not a punishment.
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The very thing that drives you, can drive you insane Got a head full of thought crimes and a number with no name Got an eleventh hour Jesus and a mouth full of blame A casket lined with silver dollars and a number with no name.
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No matter what, if you're a parent, you have to make sacrifices.
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I hope that I will be the last victim in China's long record of treating words as crimes.
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There are few punishments too severe for a popular novel writer.
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There will always be apologists for the powerful and politically connected who commit crimes.
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Does capital punishment tend to the security of the people? By no means. It hardens the hearts of men, and makes the loss of life appear light to them; and it renders life insecure, inasmuch as the law holds out that property is of greater value than life.
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There is no remedy for time misspent; No healing for the waste of idleness, Whose very languor is a punishment Heavier than active souls can feel or guess.
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My object all sublime I shall achieve in time- To let the punishment fit the crime- The punishment fit the crime.
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Even if a civil society were to be dissolved by the consent of all its members (e.g., if a people inhabiting an island decided to separate and disperse throughout the world), the last murderer remaining in prison would first have to be executed, so that each has done to him what his deeds deserve and blood guilt does not cling to the people for not having insisted upon this punishment; for otherwise the people can be regarded as collaborators in his public violation of justice.
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Men are not therefore put to death, or punished for that their theft proceedeth from election; but because it was noxious and contrary to men's preservation, and the punishment conducing to the preservation of the rest, inasmuch as to punish those that do voluntary hurt, and none else, frameth and maketh men's wills such as men would have them.
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Evil gains work their punishment.
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All in all, punishment hardens and renders people more insensible; it concentrates; it increases the feeling of estrangement; it strengthens the power of resistance.
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But anyone who has really made sacrifices knows that he wanted and got something in return perhaps something for something of himself - that he gave up in order to have more here or at least to feel that he has "more".
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I learned that a real friendship is not about what you can get, but what you can give. Real friendship is about making sacrifices and investing in people to help them improve their lives.
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From now on, I don't care if my tea leaves spell 'Die, Ron, Die,' I'm chucking them in the bin where they belong.
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Happy is the man who can make a living by his hobby...
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God could care less whether I can shoot a jump shot.
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Constantius II ordered pagan temples closed and sacrificial practices stopped. We have already seen a law issued in 341 CE: “Superstition shall cease; the madness of sacrifices shall be abolished... anyone... who performs sacrifices . . . shall suffer the infliction of a suitable punishment and the effect of an immediate sentence” (Theodosian Code 16.10.2). In a law of 346 CE, the penalties are specified: Temples “in all places and in all cities” are to be “immediately closed” and “access to them forbidden.” No one may perform a sacrifice. Anyone who does “shall be struck down with the avenging sword” and his “property shall be confiscated.” Any governor who fails to avenge such crimes “shall be similarly punished” (Theodosian Code 16.10.4); And perhaps more drastically, later in Constantius’s reign, in 356: “Anyone who sacrifices or worships images shall be executed” (Theodosian Code 16.10.6).
