Lady Gregory Quotes
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It was in a mist the Tuatha de Danaan, the people of the gods of Dana, or as some called them, the Men of Dea, came through the air and the high air to Ireland.
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In writing a little tragedy, 'The Gaol Gate,' I made the scenario in three lines, 'He is an informer; he is dead; he is hanged.' I wrote that play very quickly.
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What makes Ireland inclined toward the drama is that it's a great country for conversation.
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Our curses on them that boil the eggs too hard! What use is an egg that is hard to any person on earth?
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Well, there's no one at all, they do be saying, but is deserving of some punishment from the very minute of his birth.
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The first play I wrote was called 'Twenty-five.' It was played by our company in Dublin and London, and was adapted and translated into Irish and played in America.
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I was told in many places of Osgar's bravery and Goll's strength and Conan's bitter tongue, and the arguments of Oisin and Patrick. And I have often been given the story of Oisin's journey to Tir-nan-Og, the Country of the Young, that is, as I am told, a fine place and everything that is good is in it.
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It was at Inver Slane, to the north of Leinster, the sons of Gaedhal of the Shining Armour, the Very Gentle, that were called afterwards the Sons of the Gael, made their first attempt to land in Ireland to avenge Ith, one of their race that had come there one time and had met with his death.
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I'll take no charity! What I get I'll earn by taking it. I would feel no pleasure it being given to me, any more than a huntsman would take pleasure being made a present of a dead fox, in place of getting a run across country after it.
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There is lasting kindness in Heaven when no kindness is found upon earth.
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From the sons of Ith, the first of the Gael to get his death in Ireland, there came in the after time Fathadh Canaan, that got the sway over the whole world from the rising to the setting sun, and that took hostages of the streams and the birds and the languages.
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What are prophecies? Don't we hear them every day of the week? And if one comes true there may be seven blind and come to nothing.
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It was among farmers and potato diggers and old men in workhouses and beggars at my own door that I found what was beyond these and yet farther beyond that drawingroom poet of my childhood in the expression of love, and grief, and the pain of parting, that are the disclosure of the individual soul.
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It is not always them that has the most that makes the most show.
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Many a poor soul has had to suffer from the weight of the debts on him, finding no rest or peace after death.
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Irish history having been forbidden in schools, has been, to a great extent, learned from Raftery's poems by the people of Mayo, where he was born, and of Galway, where he spent his later years.
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Every day in the year there comes some malice into the world, and where it comes from is no good place.
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I don't know in the world why anyone would consent to be a king, and never to be left to himself, but to be worried and wearied and interfered with from dark to daybreak and from morning to the fall of night.
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It is the old battle, between those who use a toothbrush and those who don't.
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Queen Victoria was loyal and true to the Pope; that is what I was told, and so is Edward the Seventh loyal and true, but he has got something contrary in his body.
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The Gaelic language itself depends very much on ear and rhythm, and when those who are thinking in Gaelic speak in English, they get the same rhythm.
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It is not known, now, for what length of time the Tuatha de Danaan had the sway over Ireland, and it is likely it was a long time they had it, but they were put from it at last.
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In the whole course of our work at the theatre we have been, I may say, drenched with advice by friendly people who for years gave us the reasons why we did not succeed... All their advice, or at least some of it, might have been good if we had wanted to make money, to make a common place of amusement.
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Once in my childhood I had been eager to learn Irish; I thought to get leave to take lessons from an old Scripture-reader who spent a part of his time in the parish of Killinane, teaching such scholars as he could find to read their own language in the hope that they might turn to the only book then being printed in Irish, the Bible.