Bart Ehrman Quotes
One of my favorite apparent discrepancies—I read John for years without realizing how strange this one is—comes in Jesus’ “Farewell Discourse,” the last address that Jesus delivers to his disciples, at his last meal with them, which takes up all of chapters 13 to 17 in the Gospel according to John. In John 13:36, Peter says to Jesus, “Lord, where are you going?” A few verses later Thomas says, “Lord, we do not know where you are going” (John 14:5). And then, a few minutes later, at the same meal, Jesus upbraids his disciples, saying, “Now I am going to the one who sent me, yet none of you asks me, ‘Where are you going?’” (John 16:5). Either Jesus had a very short attention span or there is something strange going on with the sources for these chapters, creating an odd kind of disconnect.Bart Ehrman
Quotes to Explore
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We share a wonderful, I think, physical or geographical heritage.
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One of the most important tools we have at the Small Business Administration (SBA) to reach high growth entrepreneurs is the Small Business Investment Company (SBIC) program.
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Times change. The farmer's daughter now tells jokes about the traveling salesman.
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I found a certain kind of music congenial to me; it never occurred to me to write music that was academically acceptable.
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Patrick O'Brian -
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At that stage my heart ruled my head'.
Kamisese Mara
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The destructive character knows only one watchword: make room. And only one activity: clearing away. His need for fresh air and open space is stronger than any hatred.
Walter Benjamin -
Für die Romantiker und für die spekulative Philosophie bedeutete der Terminus kritisch: objektiv produktiv, schöpferisch aus Besonnenheit. Kritisch sein hieß die Erhebung des Denkens über alle Bindungen so weit treiben, daß gleichsam zauberisch aus der Einsicht in das Falsche der Bindungen die Erkenntnis der Wahrheit sich schwang.
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: No comment, since this is still hovering (see Larry's reply).Flutter, flutter.
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Only the blue sky, green land alliance can make Taiwan better.
Annette Lu -
Mi dignidad le pide a quien no me hace daño que no me haga daño, y a quien me hace daño no le pide nada.
Antonio Porchia -
The nomads' egalitarian lifestyle astonished the Greeks, who kept their own women indoors weaving and minding children. The exotic Scythian lifestyle fueled the Greek imagination and led to an outpouring of myths about fierce Amazons, 'the equals of men.'
Adrienne Mayor
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If we understood what happens when we use the Word of God, we would use it oftener.
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Mac DeMarco -
So many girls trying to be models, like, 'Oh my god, I want to be a model!' Nobody really knows the reality of it. It's a lot of hard work, but at the same time, it's a lot of fun.
Olga Fonda -
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David Jeremiah -
One of my favorite apparent discrepancies—I read John for years without realizing how strange this one is—comes in Jesus’ “Farewell Discourse,” the last address that Jesus delivers to his disciples, at his last meal with them, which takes up all of chapters 13 to 17 in the Gospel according to John. In John 13:36, Peter says to Jesus, “Lord, where are you going?” A few verses later Thomas says, “Lord, we do not know where you are going” (John 14:5). And then, a few minutes later, at the same meal, Jesus upbraids his disciples, saying, “Now I am going to the one who sent me, yet none of you asks me, ‘Where are you going?’” (John 16:5). Either Jesus had a very short attention span or there is something strange going on with the sources for these chapters, creating an odd kind of disconnect.
Bart Ehrman