Flannery O'Connor Quotes
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Tennessee's a hillbilly dumping ground, and Georgia's a lousy state too.
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I think it is safe to say that while the South is hardly Christ-centered, it is most certainly Christ-haunted.
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If you don't hunt it down and kill it, it will hunt you down and kill you.
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I feel that whatever virtues the novel may have are very much connected with the limitations you mention. I am not writing a conventional novel, and I think that the quality of the novel I write will derive precisely from the peculiarity or aloneness, if you will, of the experience I write from.
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He knew that he was the stuff of which fanatics and madmen are made and that he had turned his destiny as if with his bare will. He kept himself upright on a very narrow line between madness and emptiness and when the time came for him to lose his balance he intended to lurch toward emptiness and fall on the side of his choice.
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I have found, in short, from reading my own writing, that my subject in fiction is the action of grace in territory largely held by the devil. I have also found that what I write is read by an audience which puts little stock either in grace or the devil. You discover your audience at the same time and in the same way that you discover your subject, but it is an added blow.
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To expect too much is to have a sentimental view of life and this is a softness that ends in bitterness.
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She looked at nice young men as if she could smell their stupidity.
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[Simone Weil's] life is almost a perfect blend of the Comic and the Terrible, which two things may be opposite sides of the same coin. In my own experience, everything funny I have written is more terrible than it is funny, or only funny because it is terrible, or only terrible because it is funny.
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I feel that discussing story-writing in terms of plot, character, and theme is like trying to describe the expression on a face by saying where the eyes, nose, and mouth are.
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When in Rome, do as you done in Milledgeville.
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All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.
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I have almost no capacity for worship. What I have is the knowledge that it is my duty to worship and worship only what I believe to be true.
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When we look at a good deal of serious modern fiction, and particularly Southern fiction, we find this quality about it that is generally described, in a pejorative sense, as grotesque. Of course, I have found that anything that comes out of the South is going to be called grotesque by the Northern reader, unless it is grotesque, in which case it is going to be called realistic.... Whenever I'm asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one.
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He knew something was going to happen and his entire system was waiting on it. He thought it was going to be one of the supreme moments in life but apart from that, he didn't have the vaguest notion what it might be. He pictured himself, after it was over, as an entirely new man, with an even better personality than he had now. He sat there for about fifteen minutes and nothing happened.
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It is better to be young in your failures than old in your successes.
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Conviction without experience makes for harshness.
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My own approach to literary problems is very like the one Dr. Johnson's blind housekeeper used when she poured tea-she put her finger inside the cup.
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She could never be a saint, but she thought she could be a martyr if they killed her quick.
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A gift of any kind is a considerable responsibility. It is a mystery in itself, something gratuitous and wholly undeserved, something whose real uses will probably always be hidden from us.
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I am no disbeliever in spiritual purpose and no vague believer. I see from the standpoint of Christian orthodoxy. This means that for me the meaning of life is centered in our Redemption by Christ and what I see in the world I see in relation to that.
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[To] know oneself is, above all, to know what one lacks. It is to measure oneself against Truth, and not the other way around. The first product of self-knowledge is humility . . .
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I preach there are all kinds of truth, your truth and somebody else's. But behind all of them there is only one truth and that is that there's no truth.
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Doctors always think anybody doing something they aren't is a quack; also they think all patients are idiots.