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Tennessee's a hillbilly dumping ground, and Georgia's a lousy state too.
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I think it is safe to say that while the South is hardly Christ-centered, it is most certainly Christ-haunted.
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If you don't hunt it down and kill it, it will hunt you down and kill you.
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To expect too much is to have a sentimental view of life and this is a softness that ends in bitterness.
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I feel that whatever virtues the novel may have are very much connected with the limitations you mention. I am not writing a conventional novel, and I think that the quality of the novel I write will derive precisely from the peculiarity or aloneness, if you will, of the experience I write from.
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She looked at nice young men as if she could smell their stupidity.
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I feel that discussing story-writing in terms of plot, character, and theme is like trying to describe the expression on a face by saying where the eyes, nose, and mouth are.
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I have found, in short, from reading my own writing, that my subject in fiction is the action of grace in territory largely held by the devil. I have also found that what I write is read by an audience which puts little stock either in grace or the devil. You discover your audience at the same time and in the same way that you discover your subject, but it is an added blow.
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When in Rome, do as you done in Milledgeville.
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When we look at a good deal of serious modern fiction, and particularly Southern fiction, we find this quality about it that is generally described, in a pejorative sense, as grotesque. Of course, I have found that anything that comes out of the South is going to be called grotesque by the Northern reader, unless it is grotesque, in which case it is going to be called realistic.... Whenever I'm asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one.
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All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.
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[Simone Weil's] life is almost a perfect blend of the Comic and the Terrible, which two things may be opposite sides of the same coin. In my own experience, everything funny I have written is more terrible than it is funny, or only funny because it is terrible, or only terrible because it is funny.
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It is better to be young in your failures than old in your successes.
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Conviction without experience makes for harshness.
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My own approach to literary problems is very like the one Dr. Johnson's blind housekeeper used when she poured tea-she put her finger inside the cup.
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She could never be a saint, but she thought she could be a martyr if they killed her quick.
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A gift of any kind is a considerable responsibility. It is a mystery in itself, something gratuitous and wholly undeserved, something whose real uses will probably always be hidden from us.
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I preach there are all kinds of truth, your truth and somebody else's. But behind all of them there is only one truth and that is that there's no truth.
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Doctors always think anybody doing something they aren't is a quack; also they think all patients are idiots.
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[To] know oneself is, above all, to know what one lacks. It is to measure oneself against Truth, and not the other way around. The first product of self-knowledge is humility . . .
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Whenever Iām asked why Southern writers particularly have a penchant for writing about freaks, I say it is because we are still able to recognize one.
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Faith is what someone knows to be true, whether they believe it or not.
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The dead don't bother with particulars.
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Fiction is about everything human and we are made out of dust, and if you scorn getting yourself dusty, then you shouldn't try to write fiction. It's not a grand enough job for you.