Arthur Kleinman Quotes
Michael Jackson is an extremely productive ethnographer, a serious reader of phenomenological and existential philosophy, and a remarkable writer at a level that one rarely sees in anthropology. Lifeworlds, unsurprisingly, is no exception. The several essays included here fit into an impressive whole that set out a compelling case for a type of ethnography of which Jackson is one of the masters. The writing is strong and the critical reflections impressive. This book defines an approach to anthropology that is resonant enough to challenge the leading models of our time.
Quotes to Explore
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Every writer I know got their start in a library somewhere. We read a book, and we thought, 'I want to do that.'
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I realized what interested me as a student of film was one thing and the movies that I liked were another.
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When I was in high school, I was really into string theory and superstring theory and read 'Scientific American.' It's fascinating.
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I believe it is universally understood and acknowledged that all men will ever act correctly, unless they have a motive to do otherwise.
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A mind which really lays hold of a subject is not easily detached from it.
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I have always found photography magical, and became more taken with it whilst modeling.
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Nature builds things that are antifragile. In the case of evolution, nature uses disorder to grow stronger. Occasional starvation or going to the gym also makes you stronger, because you subject your body to stressors and gain from them.
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Unending was the stream, unending the misery, unending the sorrow.
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The paradox of being in an industry where other people are usually the gatekeepers: publishers, editors - there are a lot of barriers to having control over your career. But coming out of hip-hop, the mindset was always to create your own.
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Cultivation of mind should be the ultimate aim of human existence.
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As a boy, I had an uncle, T. G. Bond, who lived near Moreton Hampstead and who was passionately devoted to Dartmoor. He inspired me with the same love.
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The local music community here was dying for a place to record, so we started doing acoustic, folk and bluegrass and then did rock projects for other bands, as well as for my son Tal and my own work.
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My wife attends a Presbyterian church.
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If I'm on holiday, I'm active on the beach, I play tennis, I run, I swim a lot. It's just about making the workouts fun, I think, and then it doesn't really feel that bad.
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New York City has an integration problem.
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I don't have the luxury of having a dog myself because I travel too much, but I love walking and cuddling somebody else's dog.
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Arguments over grammar and style are often as fierce as those over IBM versus Mac, and as fruitless as Coke versus Pepsi and boxers versus briefs.
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It's sort of the mixed blessing of being on television for so long in one thing; sometimes that backfires, in that you're not able to continue on.
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I don't feel, 'I've made a great film'; I feel I've made what I set out to make.
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We've all kinds of kinds of hells and damns in country. But we don't have that other. We haven't progressed that far yet or degenerated. Who knows? . . . There are a few that are trying it. It's true. Some of these guys say it 500 times. I said (to Kid Rock), "how many times do you say it on an album -- 500 times? He just has that little grin.
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I hope Dortmund can reach the final of the Champions League again... why not?
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By the eighteenth book, one has a sense of having bricked oneself into a niche, a roosting place for other people's pigeons. I wouldn't recommend it.
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Welcome to the 77th and last Oscars.
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Michael Jackson is an extremely productive ethnographer, a serious reader of phenomenological and existential philosophy, and a remarkable writer at a level that one rarely sees in anthropology. Lifeworlds, unsurprisingly, is no exception. The several essays included here fit into an impressive whole that set out a compelling case for a type of ethnography of which Jackson is one of the masters. The writing is strong and the critical reflections impressive. This book defines an approach to anthropology that is resonant enough to challenge the leading models of our time.
