Wilton Daniel Gregory Quotes
In one sense, no act of reparation will be satisfactory for those whose lives were so under-valued both as human beings held in slavery and then as human chattel to satisfy the financial indebtedness of a Catholic institution. Nonetheless, the university must also put into place - as it is attempting to do - a program that both admits the horror and error of its past actions and directs its students, faculty, and administrations to an awareness of the dignity of all people, especially those who even today are often considered less than worthy of respect and dignity.
Quotes to Explore
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I've never been one to run from a challenge.
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My first car was an '84 Ford Taurus. It caught on fire from me trying to change the fuel pump, so that wasn't good at all. Dried leaves on the ground while I was trying to change the fuel pump. Don't do that. Do it on concrete.
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What I have found most surprising is the amount of damage we have done to environment in the course of my lifetime - not even five and a half decades.
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Look what venison does to a goofy guitar player from Detroit? I'm going to be 54 this year and if I had any more energy I'd scare you.
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I have changed so much as an actor over the years.
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If you look at the scientists who really make a difference, they think boldly. They're not afraid to question what they see.
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I love Bridget Fonda.
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I do what I believe the Lord did, and that is walk in love with all mankind, which I don't see a lot of Christians doing. Christians can be so judgmental that it can turn off people who are considering converting. It makes me a little embarrassed, to tell you the truth, when I hear Christians criticizing others.
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I don't like attacking.
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Working with Bruno Mars would be really awesome. I'm such a fan of his, and I love that he's a real artist.
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There is kind of an underground conservative movement in Hollywood, really.
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I know the Russian political elite has got used to the Ukraine suffering from an inferiority complex, but I want this to disappear from our relationship.
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I think most people that are looked upon as doing something daring don't necessarily think of it that way-they do what they have to do.
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With a focus on records and making money, you tend to miss a good story.
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You are an athlete when you're onstage. You can't get tired.
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When you become a sannyasin, I initiate you into freedom, and into nothing else... I am destroying your ideologies, creeds, cults, dogmas, and I am not replacing them with anything else.
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I'm more comfortable writing traditional protagonists. But 'Steve Jobs' and 'The Social Network' have antiheroes. I like to write antiheroes as if they're making their case to God about why they should be allowed into heaven. I have to find something in that character that is like me and write to that.
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If you have a particular faith or religion, that is good. But you can survive without it.
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I am trained, and I did do 'The Nutcracker' in its right form, but at the time, they told me I was black and I'd never be in 'Swan Lake.' I went through all those prejudices in the ballet community, and I still emerged wonderfully trained and found my way to Alvin Ailey where there were familiar faces.
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Slavery is America's original sin and was the great global injustice of that age.
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Good things will come from self-expression.
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A group of us started a community center in Santa Monica. We've tried different programs, and three have worked really well. A poetry group. Once a week we visit Venice High and talk to girls at risk.
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People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, “Well, are you a Republican or an American?” The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.
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In one sense, no act of reparation will be satisfactory for those whose lives were so under-valued both as human beings held in slavery and then as human chattel to satisfy the financial indebtedness of a Catholic institution. Nonetheless, the university must also put into place - as it is attempting to do - a program that both admits the horror and error of its past actions and directs its students, faculty, and administrations to an awareness of the dignity of all people, especially those who even today are often considered less than worthy of respect and dignity.
