Nirmala Srivastava Quotes
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When you start witnessing something without thought, there is no obstruction for absorbing the knowledge about that thing because there is no thought. It's complete absorption which takes place. And then it manifests. This is how the Divine Power works within us. So with our gravity, what we do is to touch that depth within us, which can carry the Divine Power and manifest.
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If one introspects and says with humility of heart: "I do not yet know the truth, but I have to find it" , then in time this humility may be rewarded and one may achieve one's ascent. If this happens, the persons attention comes into the center, neither on the left, nor on the right. That is, neither dominated by his conditionings from the past nor the orientations of his ambitious ego. Such a balanced person is very well suited for Self Realization, by which he will know the truth in its absolute form.
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The only way one can really understand what we are is by knowing yourself.
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Open your hearts, open your hearts, then only you can enjoy yourself.
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In the unspoilt state of innocent childhood, practically every human being has a natural and direct feeling for the existence of God Almighty. But as time passes, this faith may be deflected and people start believing in other powers - political, economic or social.
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If you want to be positive, it is very easy and for that you should see where is your attention. Are you only seeing problems or are you seeing some fun in it?
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The spirit is the only thing that is free within, which has no hang-ups, which has no habits, which does not stick on to anything, is completely detached and emitting joy to us.
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Surrendering means cleansing yourself completely, getting completely detached. Detachment is the only way you can rise.
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If you have love, you can correct people without saying anything to them because love is a supreme intelligence.
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Your own attention is important, not the attention of others or your attention on others.
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Vibrations are nothing but Divine Love.
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A person is wise who does not only know what is right and wrong, but also he knows very well his own power not to do something wrong. He just does not do it. Wisdom is a complete power within ourselves by which we try nothing. It just spontaneously works through us and we do things which are proper and right.
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The body of a human being is a temple of God. But this temple has to be enlightened and has to be auspicious. You have to clear and clean your being completely so it's a beautiful temple for God to reside.
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Wisdom means that it gives you detachment, detachment from all that is selfishness, self-centredness, self-obsession, ego - all connected with self.
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Without satisfaction, you cannot have compassion. You have to be satisfied souls, then your compassion will act.
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Now by knowing absolute truth you understand each other much more. That means a collective consciousness, a new dimension in your awareness. You can feel others on your finger tips and if you know how to correct your centers you can help them. Then who is the other? The microcosm becomes the macrocosm.
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So spirituality itself should be self satisfying. If you are spiritually endowed, then you are self satisfied. And this self satisfaction within you will lead you to that ocean of joy about which I've been telling you and all the scriptures have described.
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It is one of the main teachings of the profound traditional wisdom of India, that the Primordial Mother is the origin of all things and verything tends to flow naturally back towards her.
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A person who is innocent is extremely humble.
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When you are the Spirit, you are like a brilliant diamond, which is giving light by itself.
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Now when you meditate, try to meditate in a sustained way, first of all sustain it. Then you find that you are getting into the state of Samadhi, means at a state where you start feeling the joy and the bliss of God's blessings, and then you start saying "O God, what a blessing, what a blessing, and what a blessing". Once you have reached that state then you have to realize "Who am I". Who are you? What are you? You are the Spirit. After establishing your sustained attention on the Spirit you'll develop a state where you'll be in a complete state of witnessing with joy.
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Unless and until you introspect you cannot even respect yourself. You cannot even love yourself. If you love yourself you will introspect and find out what's wrong.
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You have to establish your love. You should feel a hankering for others. Now the competition has to change, the style of competition among Sahaja Yogis. The competition should be how much you love. Who loves more ? Let there be a competition who obliges more, who shares more ? Who loves others more ?
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You must have patience with others because, if you do not have patience, your sincerity will start doubting itself. So you must have patience and to get patience you must know what you have been so far and where are you. When you will know what you were, you will have patience with others, tremendous patience. And by having patience with others, your sincerity will be all the time complete. By your sincerity, you will be completely integrated.