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Just as we might take Darwin as an example of the normal extraverted thinking type, the normal introverted thinking type could be represented by Kant. The one speaks with facts, the other relies on the subjective factor. Darwin ranges over the wide field of objective reality, Kant restricts himself to a critique of knowledge.
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The shoe that fits one person pinches another; there is no recipe for living that suits all cases.
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Without consciousness there would, practically speaking, be no world, for the world exists as such only in so far as it is consciously reflected and considered by a psyche. Consciousness is a precondition of being.
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In all chaos there is a cosmos, in all disorder a secret order.
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The greatest and most important problems of life are all fundamentally insoluble. They can never be solved but only outgrown.
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There is no birth of consciousness without pain.
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Often the hands will solve a mystery that the intellect has struggled with in vain.
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You can take away a man's gods, but only to give him others in return.
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Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity.
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When an inner situation is not made conscious, it appears outside as fate.
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In the child, consciousness rises out of the depths of unconscious psychic life, at first like separate islands, which gradually unite to form a 'continent,' a continuous landmass of consciousness. Progressive mental development means, in effect, extension of consciousness.
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No psychic value can disappear without being replaced by another of equivalent intensity.
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Nobody, as long as he moves about among the chaotic currents of life, is without trouble.
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Our heart glows, and secret unrest gnaws at the root of our being. Dealing with the unconscious has become a question of life for us.
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Through pride we are ever deceiving ourselves. But deep down below the surface of the average conscience a still, small voice says to us, something is out of tune.
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The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, 'divine.'
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Every form of addiction is bad, no matter whether the narcotic be alcohol or morphine or idealism.
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Who looks outside, dreams; who looks inside, awakes.
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The man who promises everything is sure to fulfil nothing, and everyone who promises too much is in danger of using evil means in order to carry out his promises, and is already on the road to perdition.
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One of the most difficult tasks men can perform, however much others may despise it, is the invention of good games and it cannot be done by men out of touch with their instinctive selves.
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As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.
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The word 'belief' is a difficult thing for me. I don't believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it – I don't need to believe it.
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The collective unconscious consists of the sum of the instincts and their correlates, the archetypes. Just as everybody possesses instincts, so he also possesses a stock of archetypal images.
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...the relatively unconscious man driven by his natural impulses because, imprisoned in his familiar world, he clings to the commonplace, the obvious, the probable, the collectively valid, using for his motto: 'Thinking is difficult. Therefore, let the herd pronounce judgement.'