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Metaphysical assertions, however, are statements of the psyche, and are therefore psychological. … Whenever the Westerner hears the word 'psychological,' it always sounds to him like 'only psychological.'
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The word 'happy' would lose its meaning if it were not balanced by sadness.
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Even if the whole world were to fall to pieces, the unity of the psyche would never be shattered. And the wider and more numerous the fissures on the surface, the more the unity is strengthened in the depths.
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The conscious mind allows itself to be trained like a parrot, but the unconscious does not - which is why St. Augustine thanked God for not making him responsible for his dreams.
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For a woman, the typical danger emanating from the unconscious comes from above, from the 'spiritual' sphere personified by the animus, whereas for a man it comes from the chthonic realm of the 'world and woman,' i.e., the anima projected on to the world.
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The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual's faith into immediate relation with God. Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd?