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Knowing your own darkness is the best method for dealing with the darknesses of other people.
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Nature must not win the game, but she cannot lose. And whenever the conscious mind clings to hard and fast concepts and gets caught in its own rules and regulations - as is unavoidable and of the essence of civilized consciousness - nature pops up with her inescapable demands.
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The creation of something new is not accomplished by the intellect but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves.
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For a young person, it is almost a sin, or at least a danger, to be too preoccupied with himself; but for the ageing person, it is a duty and a necessity to devote serious attention to himself.
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Understanding does not cure evil, but it is a definite help, inasmuch as one can cope with a comprehensible darkness.
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When one is not understood one should as a rule lower one’s voice, because when one really speaks loudly enough and is not heard, it is because people do not want to hear. One had better begin to mutter to oneself, then they get curious.
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It is sometimes difficult to avoid the impression that there is a sort of foreknowledge of the coming series of events.
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Resistance to the organized mass can be effected only by the man who is as well organized in his individuality as the mass itself.
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The secret is that only that which can destroy itself is truly alive.
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The least of things with a meaning is worth more in life than the greatest of things without it.
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I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force.
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In my case Pilgrim's Progress consisted in my having to climb down a thousand ladders until I could reach out my hand to the little clod of earth that I am.
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Life has always seemed to me like a plant that lives on its rhizome. Its true life is invisible, hidden in the rhizome. The part that appears above ground lasts only a single summer. What we see is the blossom, which passes. The rhizome remains.
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Shrinking away from death is something unhealthy and abnormal which robs the second half of life of its purpose.
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Knowledge rests not upon truth alone, but upon error also.
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Reason alone does not suffice.
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Your vision will become clear only when you can look into your own heart. Who looks outside, dreams; who looks inside, awakes.
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We know as little of a supreme being as of Matter. But there is as little doubt of the existence of a supreme being as of Matter. The world beyond is reality, and experiential fact. We only don't understand it.
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We do not know whether Hitler is going to found a new Islam. (He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with a wild god.)
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This whole creation is essentially subjective, and the dream is the theater where the dreamer is at once scene, actor, prompter, stage manager, author, audience, and critic.
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All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination.
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The little world of childhood with its familiar surroundings is a model of the greater world. The more intensively the family has stamped its character upon the child, the more it will tend to feel and see its earlier miniature world again in the bigger world of adult life. Naturally this is not a conscious, intellectual process.
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The bigger the crowd, the more negligible the individual.
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All ages before ours believed in gods in some form or other. Only an unparalleled impoverishment in symbolism could enable us to rediscover the gods as psychic factors, which is to say, as archetypes of the unconscious. No doubt this discovery is hardly credible as yet.