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The only ethical decision is to take responsibility for our own existence and that of our children.
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A great many film stars perched on unstable ravine edges in the canyon systems of Los Angeles will, like the cemeteries there, eventually slide down to join their unfortunate fellows in the canyon floors, with mud, cars, and embalmed or living film stars in one glorious muddy mass. We should not lend our talents to creating such spectacular catastrophes.
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You won't get cooperation out of a hierarchical system. You get enforced directions from the top, and nothing I know of can run like that.
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If you let people loose in a landscape and tell them to choose a house site, half of them will go sit on the ridges where they'll die in the next fire, or where you can't get water to them. Or they'll sit in all the dam sites. Or they'll sit in all the places that will perish in the next big wind.
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Instead of physicists teaching physics, physicists should go home and see what physics applies to their home.
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Security can be found in renunciation of ownership over people, money, and real assets; to gain, keep or protect that which others need for periods of legitimate access. A lending library enables people to help themselves to information; a locked-up book collection is useful only to the person who owns it.
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I'm certain I don't know what permaculture is. That's what I like about it - it's not dogmatic. But you've got to say it's about the only organized system of design that ever was. And that makes it extremely eerie.
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The extinction rate is so huge now, we're to the stage where we've got to set up recombinant ecologies. There are no longer enough species left, anywhere, to hold the system together.
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I gave one permaculture course in Botswana, and now my students are out in the bloody desert in Namibia teaching Bushmen - whose language nobody can speak - to be very good permaculture people.
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Brambles, in particular, protect and nourish young fruit trees, and on farms bramble clumps (blackberry or one of its related cultivars) can be used to exclude deer and cattle from newly set trees. As the trees (apple, quince, plum, citrus, fig) age, and the brambles are shaded out, hoofed animals come to eat fallen fruit, and the mature trees (7 plus years old) are sufficiently hardy to withstand browsing. Our forest ancestors may well have followed some such sequences for orchard evolution, assisted by indigenous birds and mammals.
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When the idea of permaculture came to me, it was like a shift in the brain, and suddenly I couldn't write it down fast enough.
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The greatest change we need to make is from consumption to production, even if on a small scale, in our own gardens. If only 10% of us do this, there is enough for everyone. Hence the futility of revolutionaries who have no gardens, who depend on the very system they attack, and who produce words and bullets, not food and shelter.
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People do things which I find quite amazing - things I would never have done and can't understand very well.
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The tragic reality is that very few sustainable systems are designed or applied by those who hold power, and the reason for this is obvious and simple: to let people arrange their own food, energy and shelter is to lose economic and political control over them. We should cease to look to power structures, hierarchical systems, or governments to help us, and devise ways to help ourselves.
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The first time I saw a review of one of my permaculture books was three years after I first started writing on it. The review started with, "Permaculture Two is a seditious book." And I said, "At last someone understands what permaculture's about."
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I can easily teach people to be gardeners, and from them, once they know how to garden, you'll get a philosopher.
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If you get someone who looks after himself and those around him, that's a deep ecologist. He can talk philosophy that I understand. People like that don't poison things, they don't ruin things, they don't lose soils, they don't build things they can't sustain.
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Another thing I find extremely eerie is that when people build a house, they almost exactly get it wrong. They don't just get it partly wrong, they get it dead wrong.
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I teach self-reliance, the world's most subversive practice. I teach people how to grow their own food, which is shockingly subversive. So, yes, it’s seditious. But it’s peaceful sedition.
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We are sufficient to do everything possible to heal this Earth.
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We have to rethink how we're going to live on this earth - stop talking about the fact that we've got to have agriculture, we've got to have exports, because all that is the death of us.
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You can't live like a Bushman or an Aborigine anymore, so they've got to rethink the whole basis of how they're going to live. Permaculture helps you do that easily.
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There is no more time-wasting process than that of believing people will act, and then finding that they will not.
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To create a mess in which we perish by our own inaction makes nonsense of our claim to consciousness and morality.