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You won't get cooperation out of a hierarchical system. You get enforced directions from the top, and nothing I know of can run like that.
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We're only truly secure when we can look out our kitchen window and see our food growing and our friends working nearby.
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A great many film stars perched on unstable ravine edges in the canyon systems of Los Angeles will, like the cemeteries there, eventually slide down to join their unfortunate fellows in the canyon floors, with mud, cars, and embalmed or living film stars in one glorious muddy mass. We should not lend our talents to creating such spectacular catastrophes.
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You can't cooperate by knocking something about or bossing it or forcing it to do things.
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Humans were my study animal now - I set up night watches on them, and I made phonograms of the noises they make. I studied their cries, and their contact calls, and their alarm signals. I never listened to what they were saying - I watched what they were doing, which is really the exact opposite of the Freuds and Jungs and Adlers.
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When the idea of permaculture came to me, it was like a shift in the brain, and suddenly I couldn't write it down fast enough.
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People do things which I find quite amazing - things I would never have done and can't understand very well.
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Brambles, in particular, protect and nourish young fruit trees, and on farms bramble clumps (blackberry or one of its related cultivars) can be used to exclude deer and cattle from newly set trees. As the trees (apple, quince, plum, citrus, fig) age, and the brambles are shaded out, hoofed animals come to eat fallen fruit, and the mature trees (7 plus years old) are sufficiently hardy to withstand browsing. Our forest ancestors may well have followed some such sequences for orchard evolution, assisted by indigenous birds and mammals.
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The extinction rate is so huge now, we're to the stage where we've got to set up recombinant ecologies. There are no longer enough species left, anywhere, to hold the system together.
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I teach self-reliance, the world's most subversive practice. I teach people how to grow their own food, which is shockingly subversive. So, yes, it’s seditious. But it’s peaceful sedition.
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The tragic reality is that very few sustainable systems are designed or applied by those who hold power, and the reason for this is obvious and simple: to let people arrange their own food, energy and shelter is to lose economic and political control over them. We should cease to look to power structures, hierarchical systems, or governments to help us, and devise ways to help ourselves.
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The first time I saw a review of one of my permaculture books was three years after I first started writing on it. The review started with, "Permaculture Two is a seditious book." And I said, "At last someone understands what permaculture's about."
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Compressed air can provide limitless amounts of clean energy using technology we have had for hundreds of years.
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The greatest change we need to make is from consumption to production, even if on a small scale, in our own gardens. If only 10% of us do this, there is enough for everyone. Hence the futility of revolutionaries who have no gardens, who depend on the very system they attack, and who produce words and bullets, not food and shelter.
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I gave one permaculture course in Botswana, and now my students are out in the bloody desert in Namibia teaching Bushmen - whose language nobody can speak - to be very good permaculture people.
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I can easily teach people to be gardeners, and from them, once they know how to garden, you'll get a philosopher.
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You can't live like a Bushman or an Aborigine anymore, so they've got to rethink the whole basis of how they're going to live. Permaculture helps you do that easily.
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The value of land must, in the future, be assessed on its yield of potable water. Those property-owners with a constant source of pure water already have an economically-valuable "product" from their land, and need look no further for a source of income.
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Permaculture is a philosophy of working with, rather than against nature; of protracted and thoughtful observation rather than protracted and thoughtless labor; and of looking at plants and animals in all their functions, rather than treating any area as a single product system.
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We are sufficient to do everything possible to heal this Earth.
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A house should look after itself - as the weather heats up the house cools down, as the weather cools down the house heats up. It's simple stuff, you know? We've known how to do it for a long time.
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Permaculture is something with a million heads. It's a way of thinking which is already loose, and you can't put a way of thinking back in the box.
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You can hit a nail on the head, or cause a machine to do so, and get a fairly predictable result. Hit a dog on the head, and it will either dodge, bite back, or die, but it will never again react in the same way. We can predict only those things we set up to be predictable, not what we encounter in the real world of living and reactive processes.
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If you get someone who looks after himself and those around him, that's a deep ecologist. He can talk philosophy that I understand. People like that don't poison things, they don't ruin things, they don't lose soils, they don't build things they can't sustain.