Ed Stetzer Quotes
Church leaders—including pastoral staff, elders, deacons, and leadership teams—must see community as a biblical nonnegotiable, an essential for transformation, a necessity for building lives that stand the test of time.
Quotes to Explore
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Forgiveness is a big part of - especially post-civil rights movement - is a big part of African-American Christianity, and I wasn't raised within the Christian church; I wasn't raised within any church.
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Nothing's better than coming away from a film when people don't even recognize you, because you've undergone a total transformation.
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The gift I have to give to my fellow countrymen and people around the world, the facts are the Muslim community are our gift. They are the fabric of what makes America great.
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I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.
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I do believe in the separation of church and state. But I don't think separation of church and state means you have to be free from your faith.
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There are no warlike people - just warlike leaders.
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I know from personal experience that engaging with your community and helping others helps foster a sense of shared sacrifice and - at a time when our politics seem more focused on tearing us apart than bringing us together - that shared sacrifice will help us rekindle the national unity that has made us the strongest nation in the world.
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I've spent more time in hospitals than some fellows ever spend in church.
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In the primitive church, it was customary for the Holy Eucharist to be celebrated on the anniversary of the death of a martyr - if possible, on his tomb.
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Whenever you're successful you owe that success to the people in the community, because they are the ones buying your product.
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I was a fervent Catholic, and I belonged to the national organizations, even becoming one of the national leaders, until the age of 21, 22.
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The difference that a drama group or a cinema club can make to a small village or a town. It opens people up to ideas, potential about themselves that really, in a way, education often fails to. It's a way of drawing a community together.
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I realized that becoming a doctor, I can only help a small community. But by becoming a politician, I can help my whole country.
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The mission proper to the Church is that of proclaiming the Gospel.
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I haven't been baptised. My dad's not in the church and is not a religious person. My mum is more spiritual - she does Thai-chi and goes to Stonehenge and things like that. I'm proud to be pagan. Finland is not really a religious country. I'm still looking for my god.
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The process of my transformation came to a head with my discovery of St. Francis of Assisi during a pilgrimage I went on with a scout troop from my school.
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The House has noticed the Prime Minister's remarkable transformation in the past few weeks from Stalin to Mr. Bean, creating chaos out of order, rather than order out of chaos.
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Scientific dogmatics must devote itself to the criticism and correction of Church proclamation and not just to a repetitive exposition of it.
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Our party needs the youth but the youth also need the parties to help them organise. Neither will succeed in overthrowing this regime without the other. We don't want the international community to label our revolution an Islamic one.
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Through the history of art we can see through the emotional life, and sometimes the financial security of some of the artists, some transformation. And I really believe that it's generally about the same kind of transformation and the same kind of reaction. We are a little bit less individual than we would like to believe or guess we are.
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I haven't ever had any ambition in my life. I just drift from day to day with a stupid grin on my face.
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I play tennis non-obsessively. I seem to beat people I play a lot or half the time, so I guess I gravitate to people who are as bad as I am.
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It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients - or their lack - and not in any sense cosmic truths or laws.
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Church leaders—including pastoral staff, elders, deacons, and leadership teams—must see community as a biblical nonnegotiable, an essential for transformation, a necessity for building lives that stand the test of time.
