Eugen Drewermann Quotes
We see in the 20th Century an unfortunate trench warfare, in which psychoanalysis, in a struggle against the internalized compulsion and superstition of a particular doctrine, has expressed itself atheistically. By contrast, theology is not merely under suspicion of talking soullessly about God. Both theology and psychology, in striving for human health, need one another like the right and the left hand.
Quotes to Explore
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Raising kids is part joy and part guerrilla warfare.
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The camera introduces us to unconscious optics as does psychoanalysis to unconscious impulses.
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Realizing our society as it is, without theology dogmatically telling us how we should react to it, and being humane toward that society, that is all that we're sure of.
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In plain words: now that Britain has told the world that she has the H-Bomb she should announce as early as possible that she has done with it, that she proposes to reject in all circumstances nuclear warfare.
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In all my lectures, I have taught one doctrine, namely, the infinitude of the private man.
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I'm afraid that in the United States of America today the prevailing doctrine of justification is not justification by faith alone. It is not even justification by good works or by a combination of faith and works. The prevailing notion of justification in our culture today is justification by death. All one has to do to be received into the everlasting arms of God is to die.
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Doctrine divides, but doctrine also unites. It binds together the hearts of God's people who celebrate the truth of God together.
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Doctrine does matter.
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If you in any way abate the doctrine of hell, it will abate your zeal.
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Morality is not properly the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
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Avoid compulsion and let early education be a matter of amusement. Young children learn by games; compulsory education cannot remain in the soul.
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Everybody acts not only under external compulsion but also in accordance with inner necessity.
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Warfare is the father of all good things, it is also the father of good prose!
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In the characteristics of the perfected man of the Gita, I do not see any to correspond to physical warfare.
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If we import compulsion in matters of religion, there is no doubt that we shall be committing suicide.
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A commander-in-chief cannot take as an excuse for his mistakes in warfare an order given by his sovereign or his minister when the person giving the order is absent from the field of operations and is imperfectly aware or wholly unaware of the latest state of affairs. It follows that any commander-in-chief who undertakes to carry out a plan which he considers defective is at fault; he must put forward his reasons, insist on the plan being changed, and finally tender his resignation rather than be the instrument of his army's downfall.
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What psycho-analysis reveals in the transference phenomena of neurotics can also be observed in the lives of some normal people. The impression they give is of being pursued by a malignant fate or possessed by some 'daemonic' power; but psycho-analysis has always taken the view that their fate is for the most part arranged by themselves and determined by early infantile influences.
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Theology is the doctrine or teaching of living to God.
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Afflictive emotions - our jealousy, anger, hatred, fear - can be put to an end. When you realize that these emotions are only temporary, that they always pass on like clouds in the sky, you also realize they can ultimately be abandoned.
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There is nothing more luxurious than eating while you read - unless it be reading while you eat. Amabel did both: they are not the same thing, as you will see if you think the matter over.
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We see in the 20th Century an unfortunate trench warfare, in which psychoanalysis, in a struggle against the internalized compulsion and superstition of a particular doctrine, has expressed itself atheistically. By contrast, theology is not merely under suspicion of talking soullessly about God. Both theology and psychology, in striving for human health, need one another like the right and the left hand.
