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Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a polluted mind, suffering will follow you, as the wheels of the oxcart follow the footsteps of the ox. Everything is based on mind, is led by mind, is fashioned by mind. If you speak and act with a pure mind, happiness will follow you, as a shadow clings to a form.
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Let your diet be spare, your wants moderate, your needs few. So, living modestly, with no distracting desires, you will find content.
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No one can escape death and unhappiness. If people expect only happiness in life, they will be disappointed.
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Rid of craving and without clinging, an expert in the study of texts, and understanding the right sequence of the words, he may indeed be called "In his last body", "Great in wisdom" and a "Great man."
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Believe nothing because it is written in books. Believe nothing because wise men say it is so. Believe nothing because it is religious doctrine. Believe it only because you yourself know it to be true.
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As a lotus flower is born in water, grows in water and rises out of water to stand above it unsoiled, so I, born in the world, raised in the world having overcome the world, live unsoiled by the world.
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Live contemplating the body. Contemplate internally and externally. Contemplate the origination of things in the body. Contemplate the dissolution of things in the body.
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Nothing is forever except change.
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Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
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Well-makers lead the water (wherever they like) ; fletchers bend the arrow ; carpenters bend a log of wood ; wise people fashion themselves.
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The four catagories of existance, non-existance, both existance and non-existance, and neither existance nor non-existance, are spiderwebs among spiderwebs which can never take hold of the enormous bird of reality.
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Delusions, errors and lies are like huge, gaudy vessels, the rafters of which are rotten and worm-eaten, and those who embark in them are fated to be shipwrecked.
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The mind contains all possibilities.
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'As I am, so are these. As are these, so am I.' Drawing the parallel to yourself, neither kill nor get others to kill.
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How easy it is to see your brother's faults, How hard it is to face your own. You winnow his in the wind like chaff, But yours you hide, Like a cheat covering up an unlucky throw. Dwelling on your brother's faults Multiplies your own. You are far from the end of your journey. The way is not in the sky. The way is in the heart. See how you love.
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As a flower that is lovely and beautiful, but is scentless, even so fruitless is the well-spoken word of one who practices it not.
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Sandalwood, tagara, lotus, jasmine - the fragrance of virtue is unrivalled by such kinds of perfume.
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The wise say that it is not an iron, wooden or fiber fetter which is a strong one, but the besotted hankering after trinkets, children and wives, that, say the wise, is the strong fetter. It drags one down, and loose as it feels, it is hard to break. Breaking this fetter, people renounce the world, free from longing and abandoning sensuality.
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We living beings, right down to crickets, ants, mosquitoes , and flies, all possess life that is without beginning or end.
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Here will I live in the rainy season, here in the autumn and in the summer: thus muses the fool. He realizes not the danger of death.
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If you sleep, Desire grows in you Like a vine in the forest. Like a monkey in the forest You jump from tree to tree, Never finding the fruit - From life to life, Never finding peace. If you are filled with desire Your sorrows swell Like the grass after the rain. But if you subdue desire Your sorrows shall fall from you Like drops of water from a lotus flower.
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A man who will be the public leader, must know how to be the public follower.
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Neither in the sky nor in mid-ocean, nor by entering into mountain clefts, nowhere in the world is there a place where one may escape from the results of evil deeds.
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You have to do your own work; Enlightened Ones will only show the way. Those who practise meditation will free themselves from the chains of death.