Pankaj Mishra Quotes
-
So much of western self-perception and intellectual worldview has been shaped by the moral rhetoric of the Cold War, the discourse in which communism featured as a clear enemy, determined to rule the world.
-
As the 19th century progressed, Europe's innovations, norms and categories came to achieve a truly universal hegemony.
-
A free and rooted society ought to consist of a web of moral obligations. We have the right to ignore them, but we ought to be actually obliged not to let other people starve or to let them lapse into destitution.
-
I think the presence of caste in India, how the villages are geographically structured on caste lines, is very different from China. The presence of an egalitarian culture is striking in a Chinese village.
-
The Arab Spring showed that people are not going to wait for an American president to make good on his big talk about democracy and human rights; they are going to fight for those rights themselves and overthrow pro-American dictators who stand in their way.
-
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
-
As a young man in South Africa at the beginning of the twentieth century, Gandhi developed satyagraha, a mode of political activism based upon moral persuasion, while mobilizing South Africa's small Indian minority against racial discrimination.
-
Though blessed with many able administrators, the British found India just too large and diverse to handle. Many of their decisions stoked Hindu-Muslim tensions, imposing sharp new religious-political identities on Indians.
-
No Muslim country has ever done as much as Turkey to make itself over in the image of a European nation-state; the country's westernised elite brutally imposed secularism, among other things, on its devout population of peasants.
-
As a writer, I tend to be drawn to marginal people - writers, poet-prophets, seers, eccentrics - who embody the deeper ambivalences of their societies and bear deeper witness to their world than the famous figures we are used to celebrating, or demonizing, in our histories.
-
Basically, I think of fiction and non-fiction as different ways of engaging with the world. You reach a point where you feel you have said all you possibly can, in reportage or a review essay or a reflection on history, which 'From the Ruins of Empire' was.
-
Britain's unique success as an industrialised nation-state prompted strong imitative endeavours not only across Europe, but also in Asia. Now many people, who were once humiliated into a sense of nationality by British rule, loom larger than their former masters.
-
As an Indian, you feel easily connected with certain histories in places like Indonesia, where one sees, because of the presence of the Hindu-Buddhist past, Hindus still living there or Muslims performing rituals that are instantly familiar.
-
Democracy, loudly upheld as a cure for much of the ailing world, has proved no guarantor of political wisdom, even if it remains the least bad form of government.
-
After the oil crisis of 1973, many European countries tightened restrictions on immigrants. By then, millions of Muslims had decided to settle in Europe, preferring the social segregation and racial discrimination they found in the West to political and economic turmoil at home.
-
As the spiritual leader of six million people, the Dalai Lama can be credited with a significant renunciation of the authority of tradition - of the conventional politics of national self-interest as well as of religion.
-
Though there are laws against blasphemy and insult to religion in many European countries, France has institutionalised its anti-clerical past by proscribing religion from public life.
-
After India and China, Indonesia was the biggest new nation-state to emerge in the mid-twentieth century.
-
The French Revolution actualised the Enlightenment's greatest intellectual breakthrough: detaching the political from the theocratic.
-
Tanpinar presciently feared that to embrace the western conception of progress was to be mentally enslaved by a whole new epistemology, one that compartmentalised knowledge and concealed an instrumental view of human beings as no more than things to be manipulated.