Pankaj Mishra Quotes
-
The White House tapes, the recordings that Nixon made of his conversations in office, have long been recognized as a marvel of verbal incontinence.
-
A free and rooted society ought to consist of a web of moral obligations. We have the right to ignore them, but we ought to be actually obliged not to let other people starve or to let them lapse into destitution.
-
As a young man in South Africa at the beginning of the twentieth century, Gandhi developed satyagraha, a mode of political activism based upon moral persuasion, while mobilizing South Africa's small Indian minority against racial discrimination.
-
As a writer, I tend to be drawn to marginal people - writers, poet-prophets, seers, eccentrics - who embody the deeper ambivalences of their societies and bear deeper witness to their world than the famous figures we are used to celebrating, or demonizing, in our histories.
-
So much of western self-perception and intellectual worldview has been shaped by the moral rhetoric of the Cold War, the discourse in which communism featured as a clear enemy, determined to rule the world.
-
Democracy, loudly upheld as a cure for much of the ailing world, has proved no guarantor of political wisdom, even if it remains the least bad form of government.
-
To Westerners, the students at Tiananmen may have given an impression of a solid and energetic consensus against dictatorship and for democracy, but they were an egotistical and fractious lot, riven by disagreements over tactics and money.
-
The French Revolution actualised the Enlightenment's greatest intellectual breakthrough: detaching the political from the theocratic.
-
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
-
The terrorist attacks of 9/11 briefly disrupted celebrations of a world globalised by capital and consumption.
-
Just as China achieved much more than India in the realm of public health and education under an austere Communist regime, so its economic growth under a capitalist-friendly government strikes a visitor from India as nothing less than spectacular.
-
As the spiritual leader of six million people, the Dalai Lama can be credited with a significant renunciation of the authority of tradition - of the conventional politics of national self-interest as well as of religion.
-
No Muslim country has ever done as much as Turkey to make itself over in the image of a European nation-state; the country's westernised elite brutally imposed secularism, among other things, on its devout population of peasants.
-
Though blessed with many able administrators, the British found India just too large and diverse to handle. Many of their decisions stoked Hindu-Muslim tensions, imposing sharp new religious-political identities on Indians.
-
In 1919, at the Paris Peace Conference, Japan had put forward a proposal to guarantee racial equality at the League of Nations, but Woodrow Wilson overturned it in the face of majority support.
-
Though there are laws against blasphemy and insult to religion in many European countries, France has institutionalised its anti-clerical past by proscribing religion from public life.
-
After the oil crisis of 1973, many European countries tightened restrictions on immigrants. By then, millions of Muslims had decided to settle in Europe, preferring the social segregation and racial discrimination they found in the West to political and economic turmoil at home.
-
After India and China, Indonesia was the biggest new nation-state to emerge in the mid-twentieth century.
-
As an Indian, you feel easily connected with certain histories in places like Indonesia, where one sees, because of the presence of the Hindu-Buddhist past, Hindus still living there or Muslims performing rituals that are instantly familiar.
-
Tanpinar presciently feared that to embrace the western conception of progress was to be mentally enslaved by a whole new epistemology, one that compartmentalised knowledge and concealed an instrumental view of human beings as no more than things to be manipulated.