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In 1853, American warships bullied Japan out of centuries of virtual isolation and into the modern world. The threat of force compelled Japan, like India and China before it, to accept trade agreements that were economically ruinous and eroded national sovereignty.
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Economic disasters or foolish wars are hardly guaranteed to bring about large-scale individual self-examination or renew the appeal of truly participatory democracy.
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For almost a century since 1918, the centralised nation-state has been the world's default political form. Its various experiments in industrialisation, urbanisation, mass literacy and consumerism have brought more people into public life.
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In a typically contradictory move, globalisation, while promoting economic integration among elites, has exacerbated sectarianism everywhere else.
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An enlarged global public society, with its many dissenting and corrective voices, can quickly call the bluff of lavishly credentialled and smug intellectual elites.
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Like the Britain of Beaverbrook and Kipling, Japan in the early twentieth century was a jingoistic nation, subduing weaker countries with the help of populist politicians and sensationalist journalism.
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'Islamism' itself is such a broad and nearly meaningless word as used by the mainstream Western press, including everything from Turkey's AKP party to al Qaeda.
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As the years passed in my village, I witnessed poorly educated young men leaving to seek the greater comforts and liberations of big cities. I would see them on my visits to Delhi.
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It turns out that globalisation, while promising sameness through brand-name consumption, was fostering, through uneven economic growth, an intense feeling of difference.
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I think subsuming political and economic conflicts into some grand 'clash of civilisations' theory or 'the West versus the rest' binary is a particularly insidious form of ideological deception.
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Governments everywhere that are unable to guarantee equitable growth and social welfare have suffered a fatal decay of legitimacy.
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Tenured professors are more prone than the rest of us to think that the university is the universe.
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Shallowness and ignorance have been our lot in the mass consumer societies we inhabit, where we were too distracted to act politically, apart from periodically deputing political elites to take life-and-death decisions on our behalf.
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In the 1950s and 60s, geopolitical intrigues did not much engage masses in Asia and Africa; it was something for elites to sort out.
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Many ethnic minorities chafed at the postcolonial nationalism of India and Pakistan, and some rebelled.
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The British Empire passed quickly and with less humiliation than its French and Dutch counterparts, but decades later, the vicious politics of partition still seems to define India and Pakistan.
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If your writing collides with the conventional wisdom, there's going to be some kind of friction.
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Policymakers can draw much from 'The Need for Roots': such clear prescriptions as that employers ought to provide an adequate vocational training for their employees, education should be compulsory and publicly funded, and include technical as well as elementary education.
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Local markets for literary fiction remain underdeveloped; the metropolis often holds out the only real possibility of a professional writing career.
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Force-backed humanitarianism, which relies on rational influence over events in other countries, may have been a more feasible project in the bipolar era of the Cold War, with its relatively defined and stable web of alliances and proxies.
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Indonesia is hardly immune to catastrophic breakdowns, as the anti-Communist pogrom showed. But, like India, it has been relatively fortunate in evolving a mode of politics that can include many discontinuities - of class, region, ethnicity, and religion.
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Certainly, imperial power is never peaceably acquired or maintained.
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Obama was expected to restore an ethical sheen to post-9/11 foreign policy, but he has intensified drone warfare in Yemen and Pakistan, pursued whistle-blowers, and failed to close down Guantanamo.
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Ordinary Muslims in Europe, who suffer from the demoralisation caused by living as perennial objects of suspicion and contempt, are far from thinking of themselves as a politically powerful, or even cohesive, community, not to speak of conquerors of Europe.