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Living in a cultural milieu where the foreign writers most widely available and admired were Russian, I came very late to postwar American writers, and I had great trouble with the canonically exalted white male writers I tried first.
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Many Indians and Israelis seem set to elect, with untroubled consciences, those who speak the language of torturers and terrorists. More disturbingly, these corrupted democracies may increasingly prove the norm rather than the exception.
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For boys like me, in north Indian railway towns in the '70s and '80s, where nothing much happened apart from the arrival and departure of trains from big cities, the Soviet Union alone appeared to promise an escape from our limited, dusty world.
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National independence, and the preceding political struggles, helped create the space for literary creation in many post-colonial countries. Much of modern Indian or Chinese literature is inconceivable without the political movement for freedom from foreign rule.
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Happily, financial capitalism and free trade have not done away with national languages and literatures, as Marx rather too blithely hoped.
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Decolonisation seems to have dented little the sense of superiority that since 1945 has made American leaders in particular consistently underestimate the intensity of nationalist feeling in Asia and Africa.
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The onslaught of new and complex information, the academic and thinktank cults of expertise, not to mention the impossibility of bohemia in the age of high rents, have conspired to assassinate the public intellectual.
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Political elites look increasingly interchangeable: Blair, Brown, and Cameron have all tried to provide cover for the surrender of sovereignty to foreign investors with invocations of 'British' values, and, more opportunistically, anti-immigrant rhetoric.
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The Turkish, Arab and Chinese nationalists who built new nation-states out of the ruins of old empires scorned their old, decrepit rulers as much as they did the foreign imperialists who imposed free trade through gunboats.
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It's strange to recall that America animated none of my youthful daydreams. I did not see a Hollywood film until my late teens.
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The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
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In a democratic age, you can't buck demography - except through civil war.
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Ineptitude and negligence directed British policies in India more than any cynical desire to divide and rule, but the British were not above exploiting rivalries.
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The Korean War, which China entered on the side of North Korea, fixed Mao's image in the United States as another unappeasable Communist.
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The Arab Spring showed that people are not going to wait for an American president to make good on his big talk about democracy and human rights; they are going to fight for those rights themselves and overthrow pro-American dictators who stand in their way.
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My dominant feeling every day is one of great ignorance.
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I grew up in small towns in Uttar Pradesh, Madhya Pradesh and Maharashtra - places like Akola, Betul, Wardha, Jhansi; I thought the rise of provincial India would be an interesting subject to tackle.
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As the 19th century progressed, Europe's innovations, norms and categories came to achieve a truly universal hegemony.
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The Indonesian nationalists, mainly Javanese, who threw the Dutch out - in 1949, after a four-year struggle - were keen to preserve their inheritance and emulated the coercion, deceit, and bribery of the colonial rulers.
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I think there is no reason for us to bring to Islamism or political Islam the fear and ignorance of Western commentators and their hysterical vocabulary.
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Gandhi, brought out of his semirural setting and given a Western-style education, initially attempted to become more English than the English.
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The terrorist attacks of 9/11 briefly disrupted celebrations of a world globalised by capital and consumption.
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The White House tapes, the recordings that Nixon made of his conversations in office, have long been recognized as a marvel of verbal incontinence.
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As a writer, I tend to be drawn to marginal people - writers, poet-prophets, seers, eccentrics - who embody the deeper ambivalences of their societies and bear deeper witness to their world than the famous figures we are used to celebrating, or demonizing, in our histories.