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Men will find that they can ... avoid far more easily the perils which beset them on all sides by united action.
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Everything in nature is a cause from which there flows some effect.
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Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently for the most part, very prone to credulity.
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All the better; they do not force me to do anything that I would not have done of my own accord if I did not dread scandal. But since they want it that way, I enter gladly on the path that is opened to me, with the consolation that my departure will be more innocent than was the exodus of the early Hebrews from Egypt.
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According as each has been educated, so he repents of or glories in his actions.
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Ceremonies are no aid to blessedness.
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What everyone wants from life is continuous and genuine happiness.
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Statesman are suspected of plotting against mankind, rather than consulting their interests, and are esteemed more crafty than learned.
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If slavery, barbarism and desolation are to be called peace, men can have no worse misfortune.
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To understand something is to be delivered of it.
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We strive to further the occurrence of whatever we imagine will lead to Joy, and to avert or destroy what we imagine is contrary to it, or will lead to Sadness.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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No matter how thin you slice it, there will always be two sides.
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After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.
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He who has a true idea, knows at that same time that he has a true idea, nor can he doubt concerning the truth of the thing.
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Big fish eat small fish with as much right as they have power.
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Everyone endeavors as much as possible to make others love what he loves, and to hate what he hates... This effort to make everyone approve what we love or hate is in truth ambition, and so we see that each person by nature desires that other persons should live according to his way of thinking.
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The more we understand individual things, the more we understand God.
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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
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Hatred is increased by being reciprocated, and can on the other hand be destroyed by love.
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Men who are ruled by reason desire nothing for themselves which they would not wish for all mankind.
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In the state of nature, wrong-doing is impossible ; or, if anyone does wrong, it is to himself, not to another.
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Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]