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The more intelligible a thing is, the more easily it is retained in the memory, and counterwise, the less intelligible it is, the more easily we forget it.
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The greater emotion with which we conceive a loved object to be affected toward us, the greater will be our complacency.
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Men will find that they can ... avoid far more easily the perils which beset them on all sides by united action.
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All the better; they do not force me to do anything that I would not have done of my own accord if I did not dread scandal. But since they want it that way, I enter gladly on the path that is opened to me, with the consolation that my departure will be more innocent than was the exodus of the early Hebrews from Egypt.
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According as each has been educated, so he repents of or glories in his actions.
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After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak.
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To understand something is to be delivered of it.
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Ceremonies are no aid to blessedness.
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No matter how thin you slice it, there will always be two sides.
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Big fish eat small fish with as much right as they have power.
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What everyone wants from life is continuous and genuine happiness.
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We strive to further the occurrence of whatever we imagine will lead to Joy, and to avert or destroy what we imagine is contrary to it, or will lead to Sadness.
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Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently for the most part, very prone to credulity.
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The more we understand individual things, the more we understand God.
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A miracle signifies nothing more than an event... the cause of which cannot be explained by another familiar instance, or.... which the narrator is unable to explain.
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He who has a true idea, knows at that same time that he has a true idea, nor can he doubt concerning the truth of the thing.
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As men's habits of mind differ, so that some more readily embrace one form of faith, some another, for what moves one to pray may move another to scoff, I conclude ... that everyone should be free to choose for himself the foundations of his creed, and that faith should be judged only by its fruits.
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Statesman are suspected of plotting against mankind, rather than consulting their interests, and are esteemed more crafty than learned.
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In the state of nature, wrong-doing is impossible ; or, if anyone does wrong, it is to himself, not to another.
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Hatred is increased by being reciprocated, and can on the other hand be destroyed by love.
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Fear cannot be without hope nor hope without fear. [They are the two sides of a coin, so learning how to manage fear through learning, understanding, rationality, controlled imagination, preparation, mental focus (including distraction) and a gratitude attitude is very helpful.]
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Everyone endeavors as much as possible to make others love what he loves, and to hate what he hates... This effort to make everyone approve what we love or hate is in truth ambition, and so we see that each person by nature desires that other persons should live according to his way of thinking.
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The mind can only imagine anything, or remember what is past, while the body endures.