Baruch Spinoza Quotes
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Self-preservation is the primary and only foundation of virtue.
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He who loves God cannot endeavor that God should love him in return.
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We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled.
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Care of the poor is incumbent on society as a whole.
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He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
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Since love of God is the highest felicity and happiness of man, his final end and the aim of all his actions, it follows that he alone observes the divine law who is concerned to love God not from fear of punishment nor love of something else, such as pleasure, fame, ect., but from the single fact that he knows God, or that he knows that the knowledge and love of God is the highest good.
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Things which are accidentally the causes either of hope or fear are called good or evil omens.
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If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
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The terms good and bad indicate no positive quality in things regarded in themselves, but are merely modes of thinking or notions, which we form from the comparison of things one with another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance, music is good for him that is melancholy, bad for him that mourns; for him that is deaf; it is neither good nor bad.
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A free man, who lives among ignorant people, tries as much as he can to refuse their benefits. .. He who lives under the guidance of reason endeavours as much as possible to repay his fellow's hatred, rage, contempt, etc. with love and nobleness.
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It is usually the case with most men that their nature is so constituted that they pity those who fare badly and envy those who fare well.
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When a man is prey to his emotions, he is not his own master.
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Everyone endeavors as much as possible to make others love what he loves, and to hate what he hates... This effort to make everyone approve what we love or hate is in truth ambition, and so we see that each person by nature desires that other persons should live according to his way of thinking.
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Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.
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Those who know the true use of money, and regulate the measure of wealth according to their needs, live contented with few things.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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The most tyrannical of governments are those which make crimes of opinions, for everyone has an inalienable right to his thoughts.
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Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
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A free man thinks of nothing less than of death; and his wisdom is a meditation not on death but on life.
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...The body is affected by the image of the thing, in the same way as if the thing were actually present.
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Whatsoever is, is in God.
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We can always get along better by reason and love of truth than by worry of conscience and remorse...we should strive to keep worry from our life.
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Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority; and as they plot against the enemy in time of war, so do they against the citizens in time of peace.