Baruch Spinoza Quotes
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Since love of God is the highest felicity and happiness of man, his final end and the aim of all his actions, it follows that he alone observes the divine law who is concerned to love God not from fear of punishment nor love of something else, such as pleasure, fame, ect., but from the single fact that he knows God, or that he knows that the knowledge and love of God is the highest good.
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I do not presume that I have found the best philosophy, I know that I understand the true philosophy.
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Men who are ruled by reason desire nothing for themselves which they would not wish for all mankind.
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If a man had begun to hate an object of his love, so that love is thoroughly destroyed, he will, causes being equal, regard it with more hatred than if he had never loved it, and his hatred will be in proportion to the strength of his former love.
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A free man, who lives among ignorant people, tries as much as he can to refuse their benefits. .. He who lives under the guidance of reason endeavours as much as possible to repay his fellow's hatred, rage, contempt, etc. with love and nobleness.
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Surely human affairs would be far happier if the power in men to be silent were the same as that to speak. But experience more than sufficiently teaches that men govern nothing with more difficulty than their tongues.
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If we love something similar to ourselves, we endeavor, as far as we can, to bring it about that it should love us in return.
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Laws which can be broken without any wrong to one's neighbor are a laughing-stock; and such laws, instead of restraining the appetites and lusts of mankind, serve rather to heighten them. Nitimur in vetitum semper, cupimusque negata [we always resist prohibitions, and yearn for what is denied us].
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The most tyrannical of governments are those which make crimes of opinions, for everyone has an inalienable right to his thoughts.
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Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.
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From what has been said we can clearly understand the nature of Love and Hate. Love is nothing else but pleasure accompanied by the idea of an external cause: Hate is nothing else but pain accompanied by the idea of an external cause. We further see, that he who loves necessarily endeavors to have, and to keep present to him, the object of his love; while he who hates endeavors to remove and destroy the object of his hatred.
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Laws which prescribe what everyone must believe, and forbid men to say or write anything against this or that opinion, are often passed to gratify, or rather to appease the anger of those who cannot abide independent minds.
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Care of the poor is incumbent on society as a whole.
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True piety for the universe but no time for religions made for man's convenience.
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The human mind cannot be absolutely destroyed along with the body, but something of it remains, which is eternal.
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Things which are accidentally the causes either of hope or fear are called good or evil omens.
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Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same, and everywhere one and the same in her efficacy and power of action: that is, nature's laws and ordinances, whereby all things come to pass and change from one form to another, are everywhere and always the same; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature's universal laws and rules.
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True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real.
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I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular; and thus would every one ascribe his own attributes to God.
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...The body is affected by the image of the thing, in the same way as if the thing were actually present.
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Academies that are founded at public expense are instituted not so much to cultivate men's natural abilities as to restrain them.
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He who seeks to regulate everything by law is more likely to arouse vices than to reform them. It is best to grant what cannot be abolished, even though it be in itself harmful. How many evils spring from luxury, envy, avarice, drunkenness and the like, yet these are tolerated because they cannot be prevented by legal enactments.
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We can always get along better by reason and love of truth than by worry of conscience and remorse...we should strive to keep worry from our life.
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In so far as the mind sees things in their eternal aspect, it participates in eternity.