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Blessed are the weak who think that they are good because they have no claws.
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Many errors, of a truth, consist merely in the application of the wrong names of things. For if a man says that the lines which are drawn from the centre of the circle to the circumference are not equal, he understands by the circle, at all events for the time, something else than mathematicians understand by it.
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I shall consider human actions and desires in exactly the same manner, as though I were concerned with lines, planes and solids.
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Laws directed against opinions affect the generous-minded rather than the wicked, and are adapted less for coercing criminals than for irritating the upright.
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In the mind there is no absolute or free will.
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Men believe themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby those actions are determined.
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I do not believe anyone has reached such perfection, surpassing all others, except Christ, to whom God immediately revealed - without words or visions - the conditions which lead to salvation.
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A good thing which prevents us from enjoying a greater good is in truth an evil.
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The mind has greater power over the emotions, and is less subject thereto, insofar as it understands all things to be necessary.
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Those who wish to seek out the cause of miracles and to understand the things of nature as philosophers, and not to stare at them in astonishment like fools, are soon considered heretical and impious, and proclaimed as such by those whom the mob adores as the interpreters of nature and the gods.
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. . . to know the order of nature, and regard the universe as orderly is the highest function of the mind.
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He whose honor depends on the opinion of the mob must day by day strive with the greatest anxiety, act and scheme in order to retain his reputation. For the mob is varied and inconsistent, and therefore if a reputation is not carefully preserved it dies quickly.
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The virtue of a free man appears equally great in refusing to face difficulties as in overcoming them.
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Nature has no goal in view, and final causes are only human imaginings.
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.... we are a part of nature as a whole, whose order we follow.
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He who regulates everything by laws, is more likely to arouse vices than reform them.
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The more you struggle to live, the less you live. Give up the notion that you must be sure of what you are doing. Instead, surrender to what is real within you, for that alone is sure....you are above everything distressing.
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A man is as much affected pleasurably or painfully by the image of a thing past or future as by the image of a thing present.
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Nothing in nature is by chance... Something appears to be chance only because of our lack of knowledge.
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Happiness is not the reward of virtue, but is virtue itself; nor do we delight in happiness because we restrain from our lusts; but on the contrary, because we delight in it, therefore we are able to restrain them.
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Everyone has as much right as he has might.
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Nature offers nothing that can be called this man's rather than another's; but under nature everything belongs to all.
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All is One (Nature, God).
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Only free men are thoroughly grateful one to another.