Lee Hyeon-seo Quotes
A huge famine hit North Korea in the mid-1990s. Ultimately, more than a million North Koreans died during the famine, and many only survived by eating grass, bugs, and tree bark.
Quotes to Explore
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To me, a bag in a tree is like a flag of chaos, and when I remove it, I'm capturing the flag of the other side. In the end, it doesn't matter how ironic or serious or even effective on a larger scale bag snagging may be.
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My dad grew up with an avocado tree in his backyard. My entire family, my wife and daughters, they love avocado. I may well be allergic. It makes me physically sick.
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Ye are the fruits of one tree and the leaves of one branch.
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Then about 1951 I began writing again, painfully, a novel I called in the beginning A Life Sentence on Earth, but which developed into The Tree of Man.
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Whenever I see a tree that is climbable, it must be climbed. Sometimes when I'm on a run, I'll just run up a tree, jump on a branch and swing off. My favorite tree, in Saratoga, gets me a good 75 feet up.
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I think if we wish to live in any kind of a moral universe, we must hold the perpetrators of violence responsible for the violence they perpetrate. It's very simple. The criminal is responsible for the crime.
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It might sound like I'm a dreamer, but economic models have reached their height of evolution. Technology has evolved. What hasn't evolved is mankind's spirituality; everything is from 3,000 years ago. With spirituality comes morals, a better way of thinking.
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I take pride in the creation of my wealth, in its existence and in the uses to which it has been and is being put.
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You must not lean on a tree on Sabbath, if the tree might be dependent on you for support.
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I grew up with three little brothers. Every Christmas, we'd have piles of toy trucks and Lincoln Logs and G.I. Joes under the tree. Those were for them. For me? My No. 1 favorite present of all time: books. Two or three tall stacks of wonderful stories that I could lose myself in for weeks.
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The unrecorded past is none other than our old friend, the tree in the primeval forest which fell without being heard.
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That's the way I do things when I want to celebrate, I always plant a tree. And so I got an indigenous tree, called Nandi flame, it has this beautiful red flowers. When it is in flower it is like it is in flame.
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A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love.
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When was the last time you spent a quiet moment just doing nothing - just sitting and looking at the sea, or watching the wind blowing the tree limbs, or waves rippling on a pond, a flickering candle or children playing in the park?
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The universe is an example of love. Like a tree. Like the ocean. Like my body. Like my wheelchair. I see the love.
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I feel like a tree. A tree doesn't feel a duty to start doing something about the earth from which it comes. A tree just has to bear fruit, and leaves and blossoms. It doesn't feel grateful to the earth.
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I think I'm at a place where I haven't really been encountered by anyone overtly strange. But people think they know me.
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An anniversary is a reminder as to why you love and married this person.
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History is like a constantly changing tree.
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The lynching tree—so strikingly similar to the cross on Golgotha—should have a prominent place in American images of Jesus’ death. But it does not. In fact, the lynching tree has no place in American theological reflections about Jesus’ cross or in the proclamation of Christian churches about his Passion. The conspicuous absence of the lynching tree in American theological discourse and preaching is profoundly revealing, especially since the crucifixion was clearly a first-century lynching. In the “lynching era,” between 1880 to 1940, white Christians lynched nearly five thousand black men and women in a manner with obvious echoes of the Roman crucifixion of Jesus. Yet these “Christians” did not see the irony or contradiction in their actions.
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My approach is to be open and honest.
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One must consider the final result...
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Every action changes every other action. We return to our ABC's. Therefore every action in the present affects those actions which you call the past. Ripples from a thrown stone go to in all directions.
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A huge famine hit North Korea in the mid-1990s. Ultimately, more than a million North Koreans died during the famine, and many only survived by eating grass, bugs, and tree bark.
