Vaclav Havel Quotes
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What's certain is that a totalitarian enclave like Cuba's can't continue to exist, so change will definitely come there, eventually.
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Work for something because it is good, not just because it stands a chance to succeed.
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We must come to understand the deep mutual connection or kinship between the various forms of our spirituality. We must recollect our original spiritual and moral substance, which grew out of the same essential experience of humanity. I believe that this is the only way to achieve a genuine renewal of our sense of responsibility for ourselves and for the world. And at the same time, it is the only way to achieve a deeper understanding among cultures that will enable them to work together in a truly ecumenical way to create a new order for the world.
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Responsibility is something higher than my family, my country, my firm, my success. Responsibility to the order of Being, where, and only where, they will be properly judged.
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I have read somewhere that in a totalitarian system martyrdom does better than thought.
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The law is only one of several imperfect and more or less external ways of defending what is better in life against what is worse. By itself, the law can never create anything better. Establishing respect for the law does not automatically ensure a better life for that, after all, is a job for people and not for laws and institutions.
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It would appear that the traditional parliamentary democracies can offer no fundamental opposition to that automatism of technological civilization and the industrial-consumer society, for they too are being dragged helplessly along by it. People are manipulated in ways that are infinitely more subtle and refined than the brutal methods used in post-totalitarian societies.
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None of us know all the potentialities that slumber in the spirit of the population, or all the ways in which that population can surprise us when there is the right interplay of events.
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There are times when we must sink to the bottom of our misery to understand truth, just as we must descend to the bottom of a well to see the stars in broad daylight.
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The award is destined for scientists who do not fear to touch on some of the darkest aspects of being without betraying what they have achieved. On the contrary, they head in this direction.
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The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.
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The real test of a man is not when he plays the role that he wants for himself but when he plays the role destiny has for him.
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It cannot suffice to invent new machines, new regulations, new institutions. It is necessary to change and improve our understanding of the true purpose of what we are and what we do in the world. Only such a new understanding will allow us to develop new models of behavior, new scales of values and goals, and thereby invest the global regulations, treaties and institutions with a new spirit and meaning.
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Hope is not a feeling of certainty that everything ends well. Hope is just a feeling that life and work have a meaning.
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I am convinced that we will never build a democratic state based on rule of law if we do not at the same time build a state that is-regardless of how unscientific this may sound to the ears of a political scientist-humane, moral, intellectual and spiritual, and cultural.
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Frank Zappa was one of the gods of the Czech underground, I thought of him as a friend. Whenever I feel like escaping from the world of the Presidency, I think of him.
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When a man has his heart in the right place and good taste, he can not only do well in politics but is even predetermined for it. If someone is modest and does not yearn for power, he is certainly not ill-equipped to engage in politics; on the contrary, he belongs there. What is needed in politics is not the ability to lie but rather the sensibility to know when, where, how and to whom to say things.
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The cliché organizes life; it expropriates people's identity; it becomes ruler, defense lawyer, judge, and the law.
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A genuinely fundamental and hopeful improvement in "systems" cannot happen without a significant shift in human consciousness.
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It is not enough to invent new machines, new regulations, or new institutions. We must understand differently and more perfectly the true purpose of our existence on this earth.
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There's a dilemma over how to balance concrete economic interests with critical opinions on the state of human rights. It's the human rights that suffer, and that's a great price to pay.
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We fell morally ill because we became used to saying something different from what we thought.
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Modern science kills God and takes his place on the vacant throne. Science is the sole legitimate arbiter of all relavent truth.
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Without the constantly living and articulated eperience of absurdity, there would be no reason to attempt to do something meaningful. And on the contrary, how can one experience one's own absurdity if one is not constantly seeking meaning?