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There is only one Art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth. ... Thus, from the standpoint of the work and its worth it is irrelevant to which political ideas the artist as a citizen claims allegiance, which ideas he would like to serve with his work or whether he holds any such ideas at all.
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Without commonly shared and widely entrenched moral values and obligations, neither the law, nor democratic government, nor even the market economy will function properly.
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The most important thing is that man should be the measure of all structures, including economic structures, and not that man be made to measure for those structures. The most important thing is not to lose sight of personal relationships - i.e., the relationships between man and his co-workers, between subordinates and their superiors, between man and his work, between this work and its consequences.
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This is a confusing and uncertain period, when a thousand wise words can go completely unnoticed, and one thoughtless word can provoke an utterly nonsensical furor.
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I am not sure one is capable of reflecting absurdity without having a strong sense of meaning. Absurdity makes sense only against a meaningful background. It is the deeper meaning that is shedding light on the absurdity. There must be a vanish point, a metaphysical horizon if you will where absurdity and meaning merge.
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If the world is to change for the better it must start with a change in human consciousness, in the very humanness of modern man.
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Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. Therefore not only does the system alienate humanity, but at the same time alienated humanity supports this system as its own involuntary master plan, as a degenerate image of its own degeneration, as a record of people's own failure as individuals.
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Man is not an omipotent master of the universe, allowed to do with impunity whatever he thinks, or whatever suits him at the moment. The world we live in is made of an immensely complex and mysterious tissue about which we know very little and which we must treat with utmost humility
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There is only one thing I will not concede: that it might be meaningless to strive in a good cause.
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If [Western] relations with Russia are to be friendly, they must be open and sincere, otherwise there can be no friendship at all. That means one should be able to speak openly about everything at meetings and conferences. It shouldn't be that we can't discuss the killing of journalists in Russia, or the suppression of human rights, or all the warning signs surfacing in Russia because of oil and gas or other economic reasons. It's a big problem, but it's the same in Western relations with Arab states.
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The previous regime ... reduced man to a means of production and nature to a tool of production. Thus it attacked both their very essence and their mutual relationship. It reduced gifted and autonomous people to nuts and bolts in some monstrously huge, noisy, and stinking machine.
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Either we have hope within us or we don't It is a dimension of the soul, and is not essentially dependent on some particular observation of the World or observation of the situation. Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart.
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When a person tries to act in accordance with his conscience, when he tries to speak the truth, when he tries to behave like a citizen, even in conditions where citizenship is degraded, it won't necessarily lead anywhere, but it might. There's one thing, however, that will never lead anywhere, and that is speculating that such behavior will lead somewhere.
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I am in favor of [actions] that have authenticity, roots, originality, verve, balance, taste, communicativeness, challenge, relevance to their time-in short, things that make sense.
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You can't spend your whole life criticizing something and then, when you have the chance to do it better, refuse to go near it.
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People thought they could explain and conquer nature-yet the outcome is that they destroyed it and disinherited themselves from it.
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I do think Russian foreign policy is very savvy. There's a need for great caution because the Russians are able to discreetly blackmail countries.
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If one were required to increase the dramatic seriousness of his face in relation to the seriousness of the problems he had to confront, he would quickly petrify and become his own statue.
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There is only one Art, whose sole criterion is the power, the authenticity, the revelatory insight, the courage and suggestiveness with which it seeks its truth.
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Technological measures are important, but equally important is... a consciousness of the commonality of all living beings and an emphasis on shared responsibility.
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Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
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Ultimately, power only really listens to power, and if government is to be improved, we must be able to threaten its existence, not merely its reputation.
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The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."
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It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it - create it, as it were, from the "material of the world," articulate it in the "language of the world."