Vaclav Havel Quotes
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English is the 'language of liberty' for nations emerging from years of cultural oppression.
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Technological measures are important, but equally important is... a consciousness of the commonality of all living beings and an emphasis on shared responsibility.
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I am in favor of [actions] that have authenticity, roots, originality, verve, balance, taste, communicativeness, challenge, relevance to their time-in short, things that make sense.
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Our country, if that is what we want, can now permanently radiate love, understanding, the power of the spirit and of ideas. It is precisely this glow that we can offer as our specific contribution to international politics.
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Ultimately, power only really listens to power, and if government is to be improved, we must be able to threaten its existence, not merely its reputation.
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Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
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Human rights are universal and indivisible. Human freedom is also indivisible: if it is denied to anyone in the world, it is therefore denied, indirectly, to all people. This is why we cannot remain silent in the face of evil or violence; silence merely encourages them.
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Without a global revolution in the sphere of human consciousness a more humane society will not emerge.
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This is the moment when something once more begins visibly to happen, something truly new and unique... something truly historical, in the sense that history again demands to be heard.
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Without commonly shared and widely entrenched moral values and obligations, neither the law, nor democratic government, nor even the market economy will function properly.
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Courage means going against majority opinion in the name of the truth.
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Genuine politics -- even politics worthy of the name -- the only politics I am willing to devote myself to -- is simply a matter of serving those around us: serving the community and serving those who will come after us. Its deepest roots are moral because it is a responsibility expressed through action, to and for the whole.
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I have preserved my identity, put its credibility to the test and defended my dignity. What good this will bring the world I don't know. But for me it is good.
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A human action becomes genuinely important when it springs from the soil of a clearsighted awareness of the temporality and the ephemerality of everything human. It is only this awareness that can breathe any greatness into an action.
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The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."
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Truth is not merely what we are thinking, but also why, to whom and under what circumstances we say it.
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Time and time again I have been persuaded that a huge potential of goodwill is slumbering within our society. It's just that it's incoherent, suppressed, confused, crippled and perplexed.
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The hope of the world lies in the rehabilitation of the living human being, not just the body but also the soul.
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Communism was overthrown by life, by thought, by dignity.
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President Murabak has been a U.S. ally for decades. He was a guarantor of some degree of peace in the Middle East and has kept a good relationship with the Western world.
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We ask ourselves all kinds of questions, such as why does a peacock have such beautiful feathers, and we may answer that he needs the feathers to impress a female peacock, but then we ask ourselves, and why is there a peacock? And then we ask, why is there anything living? And then we ask, why is there anything at all? And if you tell some advocate of scientism that the answer is a secret, he will go white hot and write a book. But it is a secret. And the experience of living with the secret and thinking about it is in itself a kind of faith.
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It's not true that you should first think up an idea for a better world and only then "put it into practice," but, rather, through the fact of your existence in the world, you create the idea or manifest it - create it, as it were, from the "material of the world," articulate it in the "language of the world."
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Planetary democracy does not yet exist but our global civilization is already preparing a place for it. It is the very Earth we inhabit linked with Heaven above us. Only in this setting can the mutuality and the commonality of the human race be newly created with reverence and gratitude for that which transcends each of us and all of us together.
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Hope is not a feeling. It is not the belief that things will turn out well, but the conviction that what you are doing makes sense, no matter how things turn out.