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I think what the Church should ideally do, and does appear to do in the context of straight relationships, is to support people in crossing from the easier pleasure of momentary carnal satisfaction, into the more difficult pleasure of love and family and relationship.
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That, in essence, is the catastrophe of suicide for those who survive: not only the loss of someone, but the loss of the chance to persuade that person to act differently, the loss of the chance to connect.
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I tend to find the ecstasy hidden in ordinary joys, because I did not expect those joys to be ordinary to me.
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I hate the comparative idea that you have to love your spouse more than you love your parents.
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Depression is the flaw in love. To be creatures who love, we must be creatures who can despair at what we lose, and depression is the mechanism of that despair.
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In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.
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There is a great deal of sin that comes from homosexuals who believe their homosexuality is a sin.
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And I found out about the wonderful world of sign language. I suddenly realized: If we as a society recognize Jewish culture, gay culture and Latino culture, we must recognize that this is a coherent culture, too. I think deafness is a disability for social constructionist reasons.
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If really good people who are deeply committed and who are thriving spiritually have to beat down the nature with which they seem to have been born and cut themselves off from the full realization of love, how can that be pleasing to God?
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Then I repeated these words to my spirits: 'Leave me be; give me peace; and let me do the work of my life. I will never forget you.' Something about that incantation was particularly appealing to me. 'I will never forget you'-- as though one had to address the pride of the spirits, as though one wanted them to feel good about being exorcised.
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I can see the beauty of glass objects fully at the moment when they slip from my hand
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A large proportion of my best friends are a little bit crazy. ... I try to be cautious with my friends who are too sane. Depression is itself destructive, and it breeds destructive impulses: I am easily disappointed in people who don't get it.
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I believe that organized religion is an ornament to the truth, and that aesthetics are part of its power.
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The tragedies that are being brought about vastly outweigh the benefits that are being achieved.
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I think you can't deny that because the cochlear implant exists, the signing world is shrinking.
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I had always thought of myself as fairly tough and fairly strong and fairly able to cope with anything. And then I had a series of personal losses. My mother died. A relationship that I was in came to end, and a variety of other things went awry.
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I had always wanted to have children, so it caused me a lot of grief when I was younger, and I had supposed that gay people could not be parents.
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A lot of people are very political when they are young, and then they outgrow it.
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The strengthening of faith, I think, is the ultimate goal of organized religion altogether.
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The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep out of me.
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Parenthood abruptly catapults us into a permanent relationship with a stranger, and the more alien the stranger, the stronger the whiff of negativity. We depend on the guarantee in our children's faces that we will not die. Children whose defining quality annihilates that fantasy of immortality are a particular insult; we must love them for themselves, and not for the best of ourselves in them, and that is a great deal harder to do. Loving our own children is an exercise for the imagination.
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I'm not studying everything that can go wrong. What I'm studying is how much love there can be, even when everything appears to be going wrong.
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I found myself losing interest in almost everything, I didn't want to do any of the things I had previously wanted to do and I didn't know why. Everything there was to do seemed like too much work. The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep away from me in that moment.
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My parents deeply and truly loved each other, and if my mother hadn't died they would have been together forever. They were together for as much of forever as was given to them. They really loved my brother and me and were very good to us. It gave the model of how to have a happy marriage and family, but it also set the bar very high.