Andrew Solomon Quotes
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It is easy to keep secrets by being honest in an ironic tone of voice.
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Labeling a child's mind as diseased-whether with autism, intellectual disabilities, or transgenderism-may reflect the discomfort that mind gives parents more than any discomfort it causes their child. Much gets corrected that might better have been left alone.
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I love to communicate, and I love music. That's why I always thought not being able to hear would be a tragedy.
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I think what the Church should ideally do, and does appear to do in the context of straight relationships, is to support people in crossing from the easier pleasure of momentary carnal satisfaction, into the more difficult pleasure of love and family and relationship.
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I grew up in a very rationalist household. My father, in particular, came from that mid-century tradition of thinking science will ultimately explain everything.
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I hate the comparative idea that you have to love your spouse more than you love your parents.
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Antonio Gramsci said that social reformers should have pessimism of the intellect and optimism of the will. This means that one must have the intellectual ability to see how bad things are and the emotional ability to look forward with hope. It's a hard combination to sustain, but if you can do it, you can change the world.
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The Church responds to antiquated social realities, and those realities remain much more current in Utah precisely because of the Church.
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Absence does not so much make the heart grow fonder as give the heart time to integrate what it has not previously absorbed, time to make sense of what happened too quickly to have any meaning in the instant. This is always true. If it is in absence that people forget each other, it is also in the quiet pause of absence that, minds running in symmetry, people come to know each other; there is sometimes as much intimacy in the span of continents as in the shared hours before dawn.
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I have spent a lot of my life trying to do good and be a humanitarian, to write about difficult places, and to tell the story of oppressed peoples.
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One has to weigh all of one's values always in relative terms. On the upside, you get people who are not acting on their homosexual attraction, who are avoiding the sin of practicing homosexuality. On the downside, you have destroyed marriages, traumatized children, and dead people who have taken their own lives.
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Then I repeated these words to my spirits: 'Leave me be; give me peace; and let me do the work of my life. I will never forget you.' Something about that incantation was particularly appealing to me. 'I will never forget you'-- as though one had to address the pride of the spirits, as though one wanted them to feel good about being exorcised.
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It is nearly impossible to hate anyone whose story you know.
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The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep out of me.
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Any community that remains an abstraction is an easy target for prejudice and cruelty, but any community that becomes fully humanized is much harder to treat in that way.
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What has become clear to me is that it is not the inherent nature of being gay that causes such a reduced life; it is, rather, the social circumstances around being gay: the perceptions of it and the cultural norms that it is said to violate. As some of those norms have changed, I have been able to be gay, to have a marriage, to have a family, and to have - if there is wood to knock on - a fortunate and happy life.
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My parents deeply and truly loved each other, and if my mother hadn't died they would have been together forever. They were together for as much of forever as was given to them. They really loved my brother and me and were very good to us. It gave the model of how to have a happy marriage and family, but it also set the bar very high.
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I can see the beauty of glass objects fully at the moment when they slip from my hand
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When you believe that you cannot stitch your own heart back together, go to work on the hearts of other people; there is no surer way to repair yourself than to repair them.
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There is a false moral imperative that seems to be all-around us that treatment of depression, the medications and so on, are an artifice, and that it's not natural. And I think that's very misguided. It would be natural for people's teeth to fall out, but there is nobody militating against toothpaste, at least not in my circles.
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A large proportion of my best friends are a little bit crazy. ... I try to be cautious with my friends who are too sane. Depression is itself destructive, and it breeds destructive impulses: I am easily disappointed in people who don't get it.
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That, in essence, is the catastrophe of suicide for those who survive: not only the loss of someone, but the loss of the chance to persuade that person to act differently, the loss of the chance to connect.
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The tragedies that are being brought about vastly outweigh the benefits that are being achieved.
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A lot of people are very political when they are young, and then they outgrow it.