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I encounter a lot of prejudice and a lot of darkness. I have to negotiate constantly through situations that are uncomfortable or difficult or strange.
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The experience of being depressed and emerging from depression made me understand the idea of a soul. I felt that the language in which one could best acknowledge that drew from faith.
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I would certainly not want my child to be schizophrenic. I wouldn't want him or her to be a criminal either. If, on the other hand, I had a deaf child, it would help that I have developed a real admiration for Deaf culture.
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I don't believe that raising my voice in song is going to be pleasing to a God who is sitting upstairs somewhere, waiting to be pleased.
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I have a very difficult time believing that there is some being who is going to invite me into heaven or not on the basis of whether I wear a yarmulke or whether I have been sprinkled with water while someone said something. Some of the ritual is very beautiful, but I find it difficult to believe that it really has to do with God. I believe that dogma comes from man.
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I'm a huge believer in science. But I don't think it explains everything.
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I don't believe that there is anyone of faith whose faith would not be strengthened by those experiences of family.
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I grew up feeling that to be gay was a tragedy. I didn't grow up thinking that it was morally wrong, but I grew up thinking that it would make me marginal, prevent me from having children, and quite possibly prevent me from having a meaningful long relationship. It seemed that this condition would leave me with a vastly reduced life.
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I was in fact anxious about whether I would be any good at being a father. And then I met so many people who had been good parents under difficult circumstances, and I felt inspired by them.
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Grief is depression in proportion to circumstance; depression is grief out of proportion to circumstance. It is tumbleweed distress that thrives on thin air, growing despite its detachment from the nourishing earth. It can be described only in metaphor and allegory
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The most important thing to remember about depression is this: you do not get the time back. It is not tacked on at the end of your life to make up for the disaster years. Whatever time is eaten by a depression is gone forever. The minutes that are ticking by as you experience the illness are minutes you will not know again.
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I've chronicled the experience of the mother of a transgender child who got attacked by the Ku Klux Klan in Tennessee, and that of a transgender woman who was asked to deliver a sermon at her Montana church and got a standing ovation from her congregation. The idea that Christianity is a blanket term that encompasses both of those attitudes seems ludicrous to me.
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Despair is part of love.
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I feel, as a matter nearly of faith, that if you have known a certain amount of suffering and have emerged out of it into the light, you are obliged to share that light with as many of the still-beleaguered as possible.
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The thing that makes me really outraged, is the idea that the Mormon Church would presume to get involved in decisions that have little to do with Mormonism.
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In coming to an appreciation of the Mormon Church, one of the things that has been most compelling to me is the Mormon understanding of family, which extends beyond the general injunction to be fruitful and multiply, and addresses the permanence of love relationships into eternity, and embraces the sanctity of having children.
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I think it's up to the parents to determine whether what they're doing is consigning their child to difficulty. It's not as though they were crippling their children after they were born.
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It seems particularly ironic that a church that at one stage, a long time ago, fought to redefine marriage should now be so opposed to these attempts to redefine marriage.
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We don't seek the painful experiences that hew our identities, but we seek our identities in the wake of painful experiences.
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Listen to the people who love you. Believe that they are worth living for even when you don't believe it.
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With children who have never said a word, parents tend to assume, for better or for worse, that there isn't any language there.
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I found it very comforting to see that there is no such thing as a completely normal family. People find their way through whatever the differences may be.
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We see people of kindness, compassion, and possibly even faith being told, "Because of a characteristic with which you were born, you are evil and bad." Anything that even implies such a stance is profoundly toxic.
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People who believe that they are going to be excommunicated and shamed, or whatever other dark things may happen to them, are much less likely to enter open, loving relationships. And they are also much less likely to have the self-esteem that is required to be monogamous and loving. And in consequence, they are much less likely to create families.