Andrew Solomon Quotes
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I met people on college campuses who were defining themselves as genderqueer to express revolutionary feelings, or to communicate their individuality; they were gender fluid without being gender dysphoric. This phenomenon may be culturally significant, but it has only a little bit in common with the people who feel they can have no authentic self in their birth gender.
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I know one gay ex-Mormon who is a talented, self-destructive alcoholic. Whenever he is drunk and going on a tear, we are back to the Mormon Church and his being thrown out of the Mormon Church and growing up with this sense of being evil.
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If I understand correctly, part of the objection to homosexuality used to have to do with the fact that gay people didn't reproduce. Part of it seems to have to do, as a lot of Christian resistance to gayness does, with a dim view of sex that is not procreative, and that is therefore lascivious.
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What has become clear to me is that it is not the inherent nature of being gay that causes such a reduced life; it is, rather, the social circumstances around being gay: the perceptions of it and the cultural norms that it is said to violate. As some of those norms have changed, I have been able to be gay, to have a marriage, to have a family, and to have - if there is wood to knock on - a fortunate and happy life.
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Absence does not so much make the heart grow fonder as give the heart time to integrate what it has not previously absorbed, time to make sense of what happened too quickly to have any meaning in the instant. This is always true. If it is in absence that people forget each other, it is also in the quiet pause of absence that, minds running in symmetry, people come to know each other; there is sometimes as much intimacy in the span of continents as in the shared hours before dawn.
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There is also somehow the idea that this gay thing is all just about indulgence in carnal pleasure. When I was twenty and felt that nobody could know I was gay, I was having sex with strangers in public parks. I don't think it was evil exactly, but it wasn't so great either. There was nobody particularly benefiting from it, except, I suppose, to the extent that it gave some pleasure to me and perhaps whomever I was with.
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Depression means that you have no point of view.
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I understand why there would be prohibitions on straying from monogamy because of the harm that it does not only to the person who is betrayed, but also to the person who is betraying. "Betray" is a sort of shorthand for what happens.
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Kids with Down syndrome are, by and large, quite affectionate and relatively guileless, and frequently, the attachments to them grow and deepen. And the meaning that parents find in it grows and deepens.
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It is important not to suppress your feelings altogether when you are depressed. It is equally important to avoid terrible arguments or expressions of outrage. You should steer clear of emotionally damaging behavior. People forgive, but it is best not to stir things up to the point at which forgiveness is required. When you are depressed, you need the love of other people, and yet depression fosters actions that destroy that love. Depressed people often stick pins into their own life rafts. The conscious mind can intervene. One is not helpless.
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I believe that words are strong, that they can overwhelm what we fear when fear seems more awful than life is good.
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Religion is so focused on family. These days, for many people, being gay is also focused on family.
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In the subconscious fantasies that make conception look so alluring, it is often ourselves that we would like to see live forever, not someone with a personality of his own.
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I'd had a vaguely Jewish upbringing, but no deep connection to faith.
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There is neither a cure for nor a way to repair autism. There is no implant like there is for the deaf.
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I started this book to forgive my parents and ended it by becoming a parent. Understanding backward liberated me to live forward.
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We cannot bear a pointless torment, but we can endure great pain if we believe that it's purposeful.
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Sometimes, people end up thankful for what they mourned. You cannot achieve this state by seeking tragedy, but you can keep yourself open more to sorrow's richness than to unmediated despair. Tragedies with happy endings may be sentimental tripe, or they may be the true meaning of love.
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Some autistic people may emerge from their condition, but nobody knows when and why.
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Depressed people cannot lead a revolution because depressed people can barely manage to get out of bed and put on their shoes and socks.
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People … don't want to be cured or changed or eliminated. They want to be whoever it is that they've come to be.
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The idea of what it is like to lose everything is awful.
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In these xenophobic times, when politicians are stoking everyone's anxiety about threats from abroad, I would argue that engaging with the rest of the world is not only a luxury, in the way that travel is, but actually a moral responsibility.
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If some glorious angel suddenly descended through my living room ceiling and offered to take away the children I have and give me other, better children — more polite, funnier, nicer, smarter — I would cling to the children I have and pray away that atrocious spectacle.