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I found myself losing interest in almost everything, I didn't want to do any of the things I had previously wanted to do and I didn't know why. Everything there was to do seemed like too much work. The opposite of depression is not happiness, but vitality, and it was vitality that seemed to seep away from me in that moment.
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A large proportion of my best friends are a little bit crazy. ... I try to be cautious with my friends who are too sane. Depression is itself destructive, and it breeds destructive impulses: I am easily disappointed in people who don't get it.
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And I found out about the wonderful world of sign language. I suddenly realized: If we as a society recognize Jewish culture, gay culture and Latino culture, we must recognize that this is a coherent culture, too. I think deafness is a disability for social constructionist reasons.
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Then I repeated these words to my spirits: 'Leave me be; give me peace; and let me do the work of my life. I will never forget you.' Something about that incantation was particularly appealing to me. 'I will never forget you'-- as though one had to address the pride of the spirits, as though one wanted them to feel good about being exorcised.
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A lot of people are very political when they are young, and then they outgrow it.
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When a church manipulates the law to say, "These people are lesser," it takes a lot of resilience to hold your head up and say, "I am not lesser!" Some people can do it and some cannot; and some of those people who cannot will be destroyed.
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If you are married and you go off and have an affair with someone, if you are a husband who does that, it may potentially hurt your wife enormously. But it seems to me likely also to compromise your marriage. That seems to me to be a harm.
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The idea of anyone contemplating our family and witnessing the affection that we all have for one another and seeing evil in it is deeply hurtful and sad; and also deeply bewildering.
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I'm not studying everything that can go wrong. What I'm studying is how much love there can be, even when everything appears to be going wrong.
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Being in a marriage and having children is the greatest pleasure, but it is certainly not the easiest pleasure. It is not like eating ice cream.
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I grew up in a very rationalist household. My father, in particular, came from that mid-century tradition of thinking science will ultimately explain everything.
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I spent years thinking I had to make a choice between being true to myself and being with a man and not having a family, and trying to live something of a lie and being with a woman and having children.
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The absence of marriages will result in all kinds of financial burdens that gay people wouldn't face if they could get married. If my brother gets hit by a car tomorrow, my sister-in-law will go on living materially in the same way that she does now. If the same thing happens to me, a great deal of what I have will go off to the taxman. That's because of one of, as you doubtless know, eleven hundred federal laws that favor marriage.
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I don't understand what the nature of God is. But I do have the feeling that I'm at some feet, and lucky to be there.
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You don't think in depression that you've put on a gray veil and are seeing the world through the haze of a bad mood. You think that the veil has been taken away, the veil of happiness, and that now you're seeing truly.
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There is a false moral imperative that seems to be all-around us that treatment of depression, the medications and so on, are an artifice, and that it's not natural. And I think that's very misguided. It would be natural for people's teeth to fall out, but there is nobody militating against toothpaste, at least not in my circles.
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The experience of being depressed and emerging from depression made me understand the idea of a soul. I felt that the language in which one could best acknowledge that drew from faith.
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It does seem to me, though, that there is a difference between the Mormon Church saying, "We don't accept gay people within the Church; we don't accept gay marriage within the Church; we don't accept people who act on their homosexual desires within the Church;" and trying to interfere with what happens outside of the Church. That seemed to me to be an abomination.
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The world changed, and the idea of having a family became feasible for homosexuals. But I was still left with the question as to what it would be like for a child to grow up with gay parents.
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It's deeply humbling to realize that there is no such thing as a society with a purchase on truth.
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There is no question that abuse, drugs and exposure to violence at home can exacerbate someone's criminal tendencies enormously. But there are many, many criminals who don't come from that background.
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Penalizing homosexuals does not save any innocent victims. The idea that God and the Church accept these people while they are celibate; and then if they go off and do something with someone else and both derive joy from it without any apparent harm to anyone else, the Church excommunicates them - that, to me, is bizarre.
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I really feel that the Church leaders have blood on their hands. I feel that there are gay Mormons who have committed suicide or whose lives have been destroyed because of the attitude of the Church.
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I believe very deeply that this beauty I call the soul is not a random occurrence. I don't know what its meaning is at some larger level, but I know that it has meaning.