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Wit invents; inspiration reveals. The inventions of wit are conceits - metaphors and paradoxes - that discover the secret correspondences that unite beings and things among and with themselves; inspiration is condemned to dissipate its revelations - unless a form can be found to contain them.
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If contemporary artists sincerely seek to be original, unique, and new, they should begin by disregarding the notions of originality, individuality, and innovation: they are the cliches of our time.
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Mineral cactai, quicksilver lizards in the adobe walls, the bird that punctures space, thirst, tedium, clouds of dust, impalpable epiphanies of wind. The pines taught me to talk to myself. In that garden I learnedto send myself off. Later there were no gardens.
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Human writing reflects that of the universe; it is its translation, but also its metaphor: it says something totally different, and it says the same thing.
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Social criticism begins with grammar and the re-establishing of meanings.
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Yes, I am well aware that nature - or what we call nature: that totality of objects and processes that surrounds us and that alternately creates us and devours us - is neither our accomplice nor our confidant.
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The idea of modernity is beginning to lose its vitality. It is losing it because modernity is no longer a critical attitude but an accepted, codified convention.
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The presence and the present of America are a future; our continent is, by its nature, the land which does not exist on its own, but as something which is created and invented.
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Fixity is always momentary. But how can it always be so? If it were, it would not be momentary - or would not be fixity.
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The characteristic feature of modernity is criticism: what is new is set over and against what is old, and it is this constant contrast that constitutes the continuity of tradition.
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Self-discovery is above all the realization that we are alone: it is the opening of an impalpable, transparent wall - that of our consciousness - between the world and ourselves.
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In the United States, man does not feel that he has been torn from the center of creation and suspended between hostile forces. He has built his own world, and it is built in his own image: it is his mirror. But now he cannot recognize himself in his inhuman objects, nor in his fellows.
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Despite the often illusory nature of essays on the psychology of a nation, it seems to me there is something revealing in the insistence with which a people will question itself during certain periods of its growth.
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We are condemned to kill time, thus we die bit by bit.
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Any reflection about poetry should begin, or end, with this question: who and how many read poetry books?
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When hypocrisy is a character trait, it also affects one's thinking, because it consists in the negation of all the aspects of reality that one finds disagreeable, irrational or repugnant.
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An understanding of Sor Juana's work must include an understanding of the prohibitions her work confronts. Her speech leads us to what cannot be said, what cannot be said to an orthodoxy, the orthodoxy to a tribunal, and the tribunal to a sentence.
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Images, memories, fragmentary shapes and forms - all those sensations, visions, half-thoughts that appear and disappear in the wink of an eye, as one sets forth to meet…. The path also disappears as I think of it, as I say it.
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Deserve your dream.
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In the works of Duchamp, space begins to walk and take on form; it becomes a machine that spins arguments and philosophizes; it resists movement with delay and delay with irony.
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Poetry is the experience of liberty. The poet risks himself, chances all on the poem's all with each verse he writes.
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Surrealism is not a poetry but a poetics, and even more, and more decisively, a world vision.
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To us, the value of a work lies in its newness: the invention of new forms, or a novel combination of old forms, the discovery of unknown worlds or the exploration of unfamiliar areas in worlds already discovered - revelations, surprises.