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It seemed from the media that we were being told that all Haitians had AIDS. At the time, I had just come from Haiti. I was twelve years old, and the building I was living in had primarily Haitians. A lot of people got fired from their jobs. At school, sometimes in gym class, we'd be separated because teachers were worried about what would happen if we bled. So there was really this intense discrimination.
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There is always a place where, if you listen closely in the night, you will hear a mother telling a story and at the end of the tale, she will ask you this question: 'Ou libéré?' Are you free, my daughter?" My grandmother quickly pressed her fingers over my lips. Now," she said, "you will know how to answer.
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The greatest gift anyone can give to a writer is time.
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Also, people are not often aware of the way the United States' policies influence what happens in places like Haiti or El Salvador or Nicaragua. Or in Columbia right now.
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I don't know what will happen to the physical book and what it will mean for authors. I worry whether it will mean people can still make their careers this way. Will whatever comes next allow people to be able to own their ideas and be able to take time to develop them?
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I think daily that the country's future is being thrown to the wind.
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To start with, for example this year, 2004, is the bicentennial of Haitian independence.
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There [Haiti] were also leaders like Jean-Jacques Dessalines, whose motto was, "Cut their heads off, burn their houses."
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That's whatever news topic, whatever political process any country is going through - whenever they are in the news, that's when they exist. If you don't see them they don't exist.
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People aren't really aware of what's happening in other places.
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I was able to not fold and go in a corner because I had my writing as therapy, but also as my tool for struggle.
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That has always been a strength of Haiti: Beyond crisis, it has beautiful art; it has beautiful music. But people have not heard about those as much as they heard about the coups and so forth. I always hope that the people who read me will want to learn more about Haiti.
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I'm just melancholy by nature, and a lot of that gets into my writing.
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I think it's hard to write a book about happiness because fiction requires tension and complication.
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Wonderful thing about novels is that sometimes we read a novel and we know the person in the novel more than we know people in our own lives.
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There is a frustration too, that at moments when there's not a coup, when there are not people in the streets, that the country disappears from people's consciousness.
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I wanted to raise the voice of a lot of the people that I knew growing up, and this was, for the most part, poor people who had extraordinary dreams but also very amazing obstacles.
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People who want alternative information have to try so hard to find it.
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Writing is the way I participate in the struggle.
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I love the process of cracking the spine for the first time and slowly sinking into a book. That will soon seem old-fashioned, I'm sure, like the time of illuminated manuscripts.
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Life's hard in Haiti right now. And the hardest thing is that the future does not lie with one person.
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The past is like the hair on our head. I moved to New York when I was twelve, but you always have this feeling that wherever you come from, you physically leave it, but it doesn't leave you.
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It's interesting to see people overcome things. Because if you didn't overcome, you wouldn't be writing it.
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So at least the people who have another voice and people who are interested in other things can have a place to put their information and be heard.