Margaret D. Nadauld Quotes
Quotes to Explore
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You are not indispensable to your church, but you are indispensable to your family.
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But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc.
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I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
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Where I'm from, you're a square if you go to church or if you decide to read the Koran or Bible.
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I live in Rome and five minutes from my flat is a church where you can walk in and see this beautiful Caravaggio. Just the way this man uses dark paint: dark to create dark to create dark, the layering of the darkness in his work. I just race home: I want to create!
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Even if we don't believe in church or God, we still believe in things that are bigger than ourselves. We need to believe in those things because if we can't be open to what we don't know, there's no hope for any of us.
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Educational institutes can no longer be prizes in church politics or furnish berths for failure in other walks of life.
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M&A guidelines need to be liberal.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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I do believe in the separation of church and state. But I don't think separation of church and state means you have to be free from your faith.
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The real act of marriage takes place in the heart, not in the ballroom or church or synagogue. It's a choice you make - not just on your wedding day, but over and over again - and that choice is reflected in the way you treat your husband or wife.
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Too many church services start at eleven sharp and end at twelve dull.
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I've spent more time in hospitals than some fellows ever spend in church.
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My family, frankly, they weren't folks who went to church every week. My mother was one of the most spiritual people I knew but she didn't raise me in the church, so I came to my Christian faith later in life and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead.
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When the problems in Northern Ireland started, it was not a question of Protestantism or Catholicism, because the Catholic church was the only church at that time-it was a nationalist conflict.
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I'm definitely writing my fears. It's almost therapeutic to at least voice a terror, to say, 'I'm worried that Lake Powell looks low and Lake Mead looks even lower.'
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I needed a lot of the good things that church provided. But as I grew older, it became increasingly hard for me to rationalize the importance of church in my life with the beliefs that it required that were at odds with modern science.
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Saw a wedding in the church. It was strange to see what delight we married people have to see these poor fools decoyed into our condition.
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To be loved is a strength. To love is a weakness.
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When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in the Church. Teachers and clergy were encouraged to communicate an experience of God's love, but to do it without reference to the Creed, the sacraments, or the tradition.
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If, through the years, the Cross in the life of the believer had been adhered to as strenuously as the Cross for salvation, the Church would not today be so plagued with modernistic infidelity.
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When the gospel is at stake, everything is at stake.
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As a result, we will continue to see more innovation on the Internet and on mobile phones than on consoles.
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I've tried to be active in civic organizations as well as the Church.
