Jesus Quotes
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Men have presented their plans and philosophies for the remedying of earth's ills, but Jesus stands alone in presenting not a system, but His own personality as capable of supplying the needs of the soul.
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Why must we suffer? Because here below pure Love cannot exist without suffering. O Jesus, Jesus, I no longer feel my cross when I think of yours.
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During this same year of 1896 another desire began to grow in me. I began to feel an ever greater yearning to love Jesus Crucified very much, and at the same time a desire to suffer with him and to help him in his sufferings.
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The Lord Jesus Christ is in a class all by Himself; there are no competitors, no rivals; He is unique. He is Lord of all. He is King of kings, Lord of lords, the image of the invisible God. He is Alpha and Omega, the First and the Last, the Preeminent One.
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When Jesus said, “As the Father has sent Me, I also send you” (John 20:21), the mandate was not for a select group of cross-cultural missionaries. It was a commission to you, to me, and to our churches. We have a sender (Jesus), a message (the gospel), and a people to whom we are sent (those in our culture). It is worth the effort to go beyond personal preferences and attractional methods to proclaim the gospel in our church services and outside the walls.
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As a rule of thumb I say, if Socrates, Jesus and Tolstoy wouldn't do it, don't.
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I didn't suffer for Jesus in prison. No! I was with Jesus and I experienced his very real presence, joy, and peace every day. It's not those in prison for the sake of the gospel who suffer. The person who suffers is he who never experiences God's intimate presence.
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It always helps to have a bit of prayer in your back pocket. At the end of the day, you have to have something, and for me, that is God, Jesus, my Catholic upbringing, my faith.
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'...Nelson'll be thirty-three in a couple of months.' He thinks it would be a waste of breath, and maybe offensive, to explain to Mr Shimada that at that same age Jesus Christ was old enough to be crucified and redeem mankind.
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It is a matter of whether one wants to get rich or be rich. We can be rich in Christ Jesus or perhaps get rich in Egypt, but we cannot do both.
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Jesus Himself was criticized. He wasn't a glutton and drunkard, but He was accused of being those things. Why? Because He went to parties where people ate and drank, and some people probably were at those parties who were drunkards and gluttons. But you don't have to be sinning just because you're in in an environment of happiness.
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I don't have the faith now. I certainly believe in Jesus - you know, that he existed and he was a very nice man. And who can disagree with a simple philosophy of treat other people like you'd like to be treated yourself? It's absolutely - nothing I can disagree with that.
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Jesus alone cleanses from sin; He only can forgive our transgressions.
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We are not a postwar generation, but a pre-peace generation. Jesus is coming.
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We are not saved by feelings of sorrow over Jesus' death. We are saved when the Word of God 'pierces' our hearts (Hebrews 4:12), when we are convicted of our sins and trust Christ by faith.
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Unlike the bounded-set approach where we're constantly trying to measure ourselves up to see whether we're in or out, the centered-set paradigm invites us to ask far more simple and profound questions: "Am I moving toward Jesus? Am I moving toward love?
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Jesus did not die just to give us peace and a purpose in life; he died to save us from the wrath of God.
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My chief desire in all my writings, is to exalt the Lord Jesus Christ and make Him beautiful and glorious in the eyes of people; and to promote the increase of repentance, faith, and holiness upon earth.
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For nearly 2,000 years, most people assumed that the only sources of tradition about Jesus and his disciples were the four gospels in the New Testament.
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I personally would not talk to a Jew for Jesus.
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Indeed, your scars may be your greatest ministry. Just as the scars of Jesus convinced Thomas, perhaps your scars will convince someone today.
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Some of the parables that Matthew records and that Jesus delivered as part of his Olivet Discourse-such as the ten virgins and their lamps or the servants and the talents they were given-are some of the best known of Jesus' teachings. Reading them in the context of his prophecies about the end of the world, however, makes them clearly parables of preparation. To be on his right hand with his "sheep" rather than at his left hand with the "goats" at his return, we must prepare ourselves now.
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There is no better news, than the fact that Jesus can actually turn a life upside down and save it.
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God does not expect us to imitate Jesus Christ; He expects us to allow the life of Jesus to be manifested in our moral flesh.
