Long Quotes
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We're teaching a generation of students who've been schooled to produce quick, right answers on demand. They are not comfortable with ambiguity. The implications of that in the long term are discomforting.
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Once you reach a good level in tennis it fills you with a lot of motivation. I hope I can do it for a long time.
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... people loved to suffer, as long as the suffering made sense. Everybody suffered. The key was to choose the form of your suffering.
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No one can wear a mask for very long.
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Hair long, money long. Me and broke niggas, we dont get along.
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My album was recorded in Nashville. It used to be all about "We're from Texas, forget Nashville," well you'll never hear me say that. Nashville isn't bad as long as you're true to yourself.
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Men do not care how nobly they live, but only how long, although it is within the reach of every man to live nobly, but within no man's power to live long.
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I'm a Cancer; I'm music passionate. I like long walks on the beach.
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People always ask me how long it takes to do my hair. I don’t know, I’m never there.
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Whoever would write books? It's suffering as well as greatly satisfying. And certainly there's suffering in the sense that you don't know for a long time how to do it.
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It's hard to say which of us is luckier, the ones who go through long periods when they can't write or the ones who can write pretty easily.
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We can't change the fossil fuel companies' behavior in isolation from the rest of the industrial system. As long as they have customers, they're going to continue to operate, whether or not we divest of their stock. However, divesting might be helpful in terms of disrupting the story that what these companies do is perfectly okay. This situation differs from apartheid in a key regard though: racial equality in South Africa was no threat whatsoever to capitalism as we know it. Ending the fossil fuel era is a much deeper change.
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When you understand that everything happening in the world mirrors something that's happening in yourself, then you can work on the self by working on the external manifestation of that thing in the world. And in fact, there may be no other way. You can sit in meditation for a long time and be blind to huge wounds in yourself, and it's only when you're engaging with the world that the wounds become visible, externalized.
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As you get older, the questions come down to about two or three. How long? And what do I do with the time I've got left?
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I rarely think about my childhood. It's a slippery thing I can't keep hold of for long - it slithers out of my grasp. And a lot of the time I remember what was missing instead of what was there. I am a chronicler of absence.
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It is the cry of the separate self, ‘What about me?’ As long as we keep acting from that place, it doesn’t matter who wins the war against (what they see as) evil. The world will not deviate from its death-spiral.
