Christian Quotes
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While all men within our territories are protected in worshipping the Deity according to the dictates of their consciences; it is rationally to be expected from them in return, that they will [demonstrate] the innocence of their lives and the beneficence of their actions; for no man, who is profligate in his morals, or a bad member of the civil community, can possibly be a true Christian, or a credit to his own religious society.
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The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.
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The world looks for happiness through self-assertion. The Christian knows that joy is found in self-abandonment. 'If a man will let himself be lost for My sake,' Jesus said, 'he will find his true self.
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Nothing harms or destroys us but the wrong use of that liberty of choice which God has entrusted to us.
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The world needs Christians who don't tolerate the complacency of their own lives.
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There are people hell-bent on the idea that we're a Christian band in disguise, and that we have some secret message. We have no spiritual affiliation with this music. It's simply about life experience.
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The problem of an eidos in history, hence, arises only when a Christian transcendental fulfillment becomes immanentized. Such an immanentist hypostasis of the eschaton, however, is a theoretical fallacy.
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The most powerful idea that's entered the world in the last few thousand years - the idea of grace - is the reason I would like to be a Christian.
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God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust.
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Our generation is lost to the truth of God, to the reality of divine revelation, to the content of God's will, to the power of His redemption, and to the authority of His Word. For this loss it is paying dearly in a swift relapse into paganism.
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The Christian church does not need more popular preaching, but more unpopular preaching.
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Christian freedom does not mean being free to do as we like; it means being free to do as we ought.
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The unfolding of our friendship with the Father will be a never-ending revelation strretching on into eternity
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I'm a Christian, a conservative, and a Republican, in that order.
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No man can be a Christian and a soldier at the same time, for the two ideas are wholly incompatible.
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To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
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The Bible differs from all other books in that it never wears out. Other books are read and laid aside, but the Bible is a constant companion. No matter how often we read it or how familiar we become with it, some new truth is likely to spring out at us from its pages whenever we open it, or some old truth will impress us as it never did before. Every Christian can give illustrations of this.
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We simply cannot call ourselves Christian and continue to judge one another - or ourselves - so harshly.
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How is it that many who profess and call themselves Christians, do so little for the Savior whose name they bear?
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I have never fought in such a way as to say: I am the true Christian, others are not Christians.
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To the ACLU, the First Amendment speaks more directly to freedom from religion than it does to freedom of religion.
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Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance.
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There is much depressing evidence that the religious voice is required to stay out of the public square only when it is pressed in a conservative cause.
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Both gentleness and meekness are born of power, not weakness. There is a pseudo-gentlene ss that is effeminate, and there is a pseudo-meekness that is cowardly. But a Christian is to be gentle and meek because those are Godlike virtues... We should never be afraid, therefore, that the gentleness of the Spirit means weakness of character. It takes strength, God's strength, to be truly gentle.
